Friday, November 7, 2014

For children, - Dawah, Cheap Ticket to Paradise



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بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم -
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-Every Friday afternoon, after the Jummah service at the Central Mosque, the Imam and his eleven year old son would go out into their town and hand out "Path to Paradise" and other Islamic literature.
This particular and fortunate Friday afternoon, as the time came for the Imam and his eleven year old son to go to the streets with their booklets, it was very cold outside, as well as pouring rain.
The boy bundled up in his warmest and driest clothes and said, 'OK, dad, I am ready!' His 'Al Mualim' dad asked, 'Ready for what?'
'Dad, it's time we gather our tracts together and go out.' Dad responds, 'Son, it's very cold outside and it's also pouring rain.'
The boy gives his dad a surprised look, asking, 'But Dad, are not people still going to hell, even though it's raining?' Dad answers, 'Son, I am not going out in this weather.'
Despondently, the boy asks, 'Dad, can I go? Please?' His father hesitated for a moment then said, 'Son, you can go. Here are the booklets. Be careful son.' 'Thanks, Dad!'
And with that, he was off and out into the rain. This eleven year old boy walked the streets of the town going door to door and handing everybody he met in the street a pamphlet or a booklet.
After two hours of walking in the rain, he was soaking, bone chilled wet and down to his very last booklet. He stopped on a corner and looked for someone to hand a booklet to, but the streets were totally deserted.
Then he turned toward the first home he saw and started up the sidewalk to the front door and rang the door bell. He rang the bell, but nobody answered. He rang it again and again, but still no one answered. He waited but still no answer.
Finally, this eleven year old Dawah (Inviting to the way of submission and surrender to Allah) expert turned to leave, but something stopped him. Again, he turned to the door and rang the bell and knocked loudly on the door with his fist. He waited, something holding him there on the front porch!
He rang again and this time the door slowly opened. Standing in the doorway was a very sad looking elderly lady. She softly asked, 'What can I do for you, son?'
With radiant eyes and a smile that lit up her world, this little boy said, "Ma'am, I am sorry if I disturbed you, but I just want to tell you that 'Allah really loves and cares for you' and I came to give you my very last booklet which will tell you all about God, the real purpose of creation, and how to achieve His pleasure."
With that, he handed her his last booklet and turned to leave. She called to him as he departed. 'Thank you, son! And God Bless You!'
Well, the following Friday afternoon after Jummah service the Imam was giving some lectures. As he concludes the lectures, he asked, 'Does anybody have questions or want to say anything?'
Slowly, in the back row among the ladies, an elderly voice was heard over the speaker. As the voice went on, a hint of glorious gaiety and contentment was plainly evident in it even though she was not to be seen, "No one in this gathering knows me. I have never been here before. You see, before last Friday I was not a Muslim. My husband passed on some time ago, leaving me totally alone in this world. Last Friday, being a particularly cold and rainy day, it was even more so in my heart that I came to the end of the line where I no longer had any hope or will to live.
So I took a rope and a chair and ascended the stairway into the attic of my home. I fastened the rope securely to a rafter in the roof then stood on the chair and fastened the other end of the rope around my neck. Standing on that chair, so lonely and brokenhearted I was about to leap off, when suddenly the loud ringing of my doorbell downstairs startled me. I thought, I will wait a minute and whoever it is will go away.
I waited and waited, but the ringing doorbell seemed to get louder and more insistent and then the person ringing also started knocking loudly. I thought to myself again, 'Who on earth could this be? Nobody ever rings my bell or comes to see me.' I loosened the rope from my neck and started for the front door, all the while the bell rang louder and louder.
When I opened the door and looked I could hardly believe my eyes, for there on my front porch was the most radiant and angelic little boy I had ever seen in my life. His smile, oh, I could never describe it to you! The words that came from his mouth caused my heart that had long been dead to leap to life as he exclaimed with a cherub like voice, 'Ma'am, I just came to tell you that Allah really loves and cares for you!' Then he gave me this booklet, 'Path to Paradise' that I now hold in my hand.
As the little angel disappeared back out into the cold and rain, I closed my door and read slowly every word of this book. Then I went up to my attic to get my rope and chair. I would not be needing them any more.
You see, I am now a happy vicegerent of the One True God. Since the address of your congregation was stamped on the back of this booklet, I have come here to personally say Thank You to God's little angel who came just in the nick of time and by so doing, spared my soul from an eternity in hell.
There was not a dry eye in the mosque. And as shouts of Takbir! Allahu Akbar (God is the greatest)! rented the air, even among the ladies.
The Imam (dad) descended from the pulpit to the front row where the little angel was seated. He took his son in his arms and sobbed uncontrollably.
Probably no Jamaat (Assembly) has had a more glorious moment and probably this universe has never seen a Papa that was more filled with love and honor for his son, except for one, this very one.
You are the best community evolved for mankind; you enjoin the right conduct and forbid indecency and you believe in Allah. Noble Qur'an (3:110)
Invite to the way of your Lord with wisdom and beautiful preaching and argue with them in ways that are best and most gracious. Noble Qur'an (16:125)
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- /-{Alhamdulillaah}


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Sacrifices, Dought & clear, - * Ruling on one who offers an udhiyah but does not pray



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What is the ruling on one who offers an udhiyah but does not pray; is that right?
Praise be to Allah.
In the answers to questions no. 5208 and 9400 we stated that not praying constitutes kufr that puts one beyond the pale of Islam. Based on that, any good deed done by one who does not pray will not benefit him and will not be accepted from him.
Shaykh Saalih al-Fawzaan (may Allah preserve him) said:
With regard to fasting when one does not pray, it is of no value or benefit, and it is not valid if one does not pray. No matter what other acts of obedience a person may do, they will not benefit him so long as he does not pray, because the one who does not pray is a kaafir, and the good deeds of the kaafir are not accepted from him. So there is no benefit in fasting if one does not pray. End quote.
Al-Muntaqa min Fataawa al-Fawzaan(39/16)
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
If a person fasts but does not pray, no fasting will be accepted from him, because he is a kaafir and an apostate, and no zakaah, charity or any other righteous deeds will be accepted from him, because Allah, may He be exalted, says (interpretation of the meaning):
“And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad (blessings and peace of Allah be upon him)); and that they came not to As-Salat (the prayer) except in a lazy state; and that they offer not contributions but unwillingly”
[at-Tawbah 9:54].
If their contributions – which refers to benefitting others – are not accepted from the disbelievers, then it is more appropriate that acts of worship, the benefit which is limited only to the doer, should not be accepted either. Based on that, the one who fasts but does not pray is a kaafir, Allah forbid, and his fasting is invalid. Likewise, none of his righteous deeds will be accepted from him. End quote.
Fataawa Noor ‘ala ad-Darbby Ibn ‘Uthaymeen (124/32).
If the one who does not pray wants to offer an udhiyah, then he has to repent to Allah, first of all, for not praying. If he does not do that, and he persists in his ways, then he will not be rewarded for that sacrifice and it will not be accepted from him. If he does the slaughtering himself, then it comes under the heading of maytah (“dead meat”, from an animal that was found dead) and it is not permissible to eat from it, because meat slaughtered by an apostate comes under the heading of maytah and is haraam.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
If a man who does not pray slaughters an animal, that meat cannot be eaten. Why? Because it is haraam. But if a Jew or a Christian slaughters an animal, that meat is permissible for us to eat. So the meat slaughtered by (the one who does not pray) – Allah forbid – is more unclean than meat slaughtered by the Jews and Christians.
And Allah knows best.




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Sacrifices, Dought & clear, - * Does haraam wealthaffect the acceptance of the sacrifice (udhiyah) if it was bought by a group, some of whose wealth is haraam?



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If a group of people share in offering an udhiyah, such as if seven people share in a cow or camel, and the wealth of one of the people who joins us is haraam, and he paid his share of the udhiyah with haraam wealth, will that affect the udhiyah?
Praise be to Allah.
It is permissible for seven people to share in the udhiyah, if it is a camel or a cow, because of the report narrated by Muslim (1318) from Jaabir ibn ‘Abdullah (may Allah be pleased with him) who said: We offered the sacrifice with the Messenger of Allah (blessings and peace of Allah be upon him) in the year of al-Hudaybiyah, a camel on behalf of seven and a cow on behalf of seven.
Ibn Qudaamah (may Allah have mercy on him) said: It is permissible for seven people to share in a camel or a cow, whether the sacrifice is obligatory or voluntary, and whether all of them want to offer a sacrifice, or some of them want to do so and the others just want the meat.
End quote fromal-Mughni(3/296)
For more information, please see the answer to question no. 45757
The share of each of those who join together, if they are seven, is one seventh of that udhiyah. It does not affect the partners in that case if one of the partners shared in that udhiyah with them using haraam wealth, if they were not aware of that, because each of them is responsible for his own efforts and actions, and no bearer of burdens will bear the burden of another.
But if the partners were aware of the situation then they should not help him in disposing of his haraam wealth and benefitting from it. Rather what they should do is denounce him for that, and it is prescribed for them to shun him so as to deter him from his sin and from consuming haraam wealth.
Finally, we appreciate your praise for our website, and we ask Allah to help us and you to obey Him, and to make us among those who call to good. We are very happy to hear that you tell people about the website so that they can benefit from it. Muslim (2674) narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever calls others to guidance will have a reward like that of those who follow it, without that detracting from their reward in the slightest. And whoever calls others to misguidance will have a burden of sin like that of those who follow it, without it detracting from their burden in the slightest.”.
And Allah knows best.





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Sacrifices, Dought & clear, - * Can the pilgrim remove something from his hair if he wants to offer an udhiyah?



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Is it permissible for the one who intends to do Hajj to remove anything from his nails or hair, knowing that he is going to offer an udhiyah and that this year he delegated one of his sons to slaughter the udhiyah?
Praise be to Allah.
Firstly:
It is not permissible for the one who is going to offer an udhiyah to remove anything from his hair or skin after the first ten days of Dhu’l-Hijjah begin, because the Prophet (blessings and peace of Allah be upon him) said: “When the ten (days of Dhu’l-Hijjah) begin, and one of you wants to offer a sacrifice, let nothing touch his hair or skin.”
Narrated by Muslim (1977)
This ruling applies specifically to the one who is offering the udhiyah; as for the one whom he appoints to buy it, slaughter it or distribute the meat on his behalf, he is not included in this ruling.
Please see the answers to questions no. 7092and 33743
Secondly:
If a person does Hajj and also wants to offer an udhiyah or to appoint someone to offer the udhiyah on his behalf in his own country, he may remove some of his hair at the time of exiting ihram following his ‘umrah or Hajj, because removing some of the hair at the time of exiting ihram is one of the rituals.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
There is a man who is intending to do Hajj and he intends to do tamattu‘ (‘Umrah followed by Hajj, exiting ihram in between); he has also left instructions for the udhiyah to be done. What is the ruling if he wants to exit from his ihram following the rituals of ‘umrah?
He replied:
He has to shave his head or cut his hair, regardless of whether he is appointed to offer the udhiyah on behalf of someone else or is offering it on his own behalf. He must do that if he is doing tamattu‘, after completing his ‘umrah, before doing any of the things that are prohibited whilst in ihram. End quote fromMajmoo‘ al-Fataawa(17/233)
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: When the pilgrim has done ‘Umrah, he must cut his hair, even if he wants to offer an udhiyah in his own country, because cutting the hair following ‘Umrah is one of the rituals.
And Allah knows best.





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