Friday, June 27, 2014

For children, - Ethical Stories: What Goes Around Comes Around!(Carpenter Story)




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An elderly carpenter was ready to retire, and he told his boss of his plans to leave and live a more leisurely life with his wife. He would miss the paycheck, he could get by, but he needed to retire.
The contractor was sorry to see such a good worker go, and he asked the carpenter to build just one more house as a personal favor.
The carpenter said yes, but in time it was easy to see that his heart was not in his work. He resorted to shoddy workmanship and used inferior materials. It was an unfortunate way to end a dedicated career.
When the carpenter finished his work, the contractor came to inspect the house. He handed the front-door key to the carpenter. "This is your house," contractor said. "It is my gift to you."
The carpenter was shocked! What a shame! If he had only known he was building his own house, he would have done it all so differently.
So it is with us. We build our lives, a day at a time, often putting less than our best into the building. Then with a shock we realize we have to live in the house we have built.
If we could do it over, we would do it much differently. But we cannot go back...
You are the carpenter of your life. Each day you hammer a nail, place a board, or erect a wall. Your attitudes and the choices you make today build your "house" for tomorrow...




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Dought & clear, - How can she save her deceased grandfather from the sin of consuming other people’s wealth?




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My grandfather has passed away. I love him a lot and I ask Allah to have mercy on him. He is my father’s father. After he died we saw him in many horrible dreams. Once we saw him burnt, and another time we saw him tossing and turning in the toilet, and so on. After searching we found out that he has taken a land that belongs to an orphan and built his house on it. This orphan does not know about this. But before he died he asked this orphan to forgive him and gave him 3000 Saudi Riyals without telling him what this money is for. He forgave him but until now he still does not know.
My grandfather and his brother -who passed away as well- they did not give their sister and aunty their portion of the legacy. Their sisters died but they have daughters, and their aunty died but she has one son.
The problem is not only this. My grandfathers’ sons refused to confess the others’ rights, saying that they will not give their lands to the people. Although they do not go to the village, as they live in the city, and these lands and homes became deserted. We -grandchildren- are confused. He is our grandfather, and we are the ones who see him in our dreams. Please advise me. My grandfather is in torment.
Praise be to Allaah.
Firstly:
One of the most serious sins with which a person may meet his Lord on the Day of Resurrection is consuming people’s wealth unlawfully. It is one of the major sins that doom a person and make his burden of sins heavy on the Day of Resurrection, and it may lead him to Hell. We ask Allaah to keep us safe and sound.
One of the gravest forms of wrongdoing and transgression is consuming the wealth of weak people such as women and orphans, whom Allaah has singled out for extra care and concern, and a sterner warning against consuming their wealth, because the wrongdoers find it easier to take their wealth because of their weak position.
When Allaah mentioned the shares of inheritance in Soorat al-Nisa’, He also warned the one who transgresses against this shar’i division of wealth. Allaah says (interpretation of the meaning):
“And whosoever disobeys Allaah and His Messenger (Muhammad صلى الله عليه وسلم), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment”
[al-Nisa’ 4:14]
Allaah also listed consuming orphans’ wealth as a major sin.
Allaah says (interpretation of the meaning):
“And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin”
[al-Nisa’ 4:2]
And He says (interpretation of the meaning):
“Verily, those who unjustly eat up the property of orphans, they eat up only fire into their bellies, and they will be burnt in the blazing Fire!”
[al-Nisa’ 4:10]
Usurping land is a major sin and the punishment for it is severe; the punishment becomes more severe if the land belonged to an orphan. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever seizes a handspan of land unlawfully, he will be encircled by it down through seven earths on the Day of Resurrection.” Narrated by al-Bukhaari (3198) and Muslim (1610).
It is strange indeed, by Allaah, to see someone who is keen to offer prayers and do naafil acts of worship, but then you find that he has fallen into sin by usurping people’s rights, and he has taken on burdens that mountains could not bear on the Day of Resurrection. His prayer, fasting and reading Qur’aan did not deter him from his greed and he did not show mercy towards the weakness of women, children and orphans, so he transgressed against the rights that Allaah has decreed for them, so after that how could we hope for him to be saved.
Our sister,
We ask Allaah to reward you greatly for your keenness to save your deceased grandfather from the punishment that you think is happening to him, but we can do no more than remind you of the reality that Allaah has stated in His Book, and that our Prophet (peace and blessings of Allaah be upon him) has stated, that usurping land and consuming people’s wealth unlawfully, and transgressing against the shares of inheritance, are all major sins, and if a man did not repent from them before he died (and repentance includes restoring people’s rights to them), if he did not repent then he is exposed to the punishment of Allaah. Then when the Day of Resurrection comes, those who had rights will take them from his hasanaat (good deeds) to an extent commensurate with their rights. If his hasanaat are all used up, then some of their sayi’aat (bad deeds) will be taken and added to his burden, then he will be thrown into the Fire, as the Prophet (peace and blessings of Allaah be upon him) told us in his hadeeth about the one who is bankrupt. Narrated by Muslim (2581).
Your grandfather’s repentance from usurping the orphan’s land that you mentioned is not sufficient, rather he should have told him the truth of the matter and given him his rights in full.
Al-Ghazaali (may Allaah have mercy on him) said concerning the conditions of repentance from transgressions against people:
He has to tell (his victim) the extent of his wrongdoing before asking for forgiveness, because asking for forgiveness for something that the victim is unaware of is not sufficient. Perhaps if the victim realizes the extent of his transgression, he will not feel at ease with forgiving him and he will keep that until the Day of Resurrection and he will settle the score by taking from his hasanaat or giving him some of his sayi’aat. End quote.
Ihya’ ‘Uloom al-Deen(4/47).
Your grandfather has moved from the abode of action to the abode of requital, so you cannot do anything for him except two things:
1 – Pray for him and ask that Allaah forgive him.
2 – Restore people’s rights to them and ask them to forgive your grandfather. Restoring their rights to them – even if it does not excuse your grandfather completely – will undoubtedly reduce a great deal of the wrongdoing for which he is responsible. As you say that some of the people whose rights were taken have died, then you must give their rights to their heirs.
Secondly:
With regard to your paternal uncles, our advice to them is to hasten to return people’s rights to them. If they do not do that, then they will be usurping these rights, and they will meet Allaah with these major sins if they do not repent from them. Their saying that they “will never give their land to the people” is very strange, because they know that it is not their land or their father’s land. What they should say, which is in accordance with the truth, is “We will carry on usurping the people’s land”. We would think that neither they nor all the Muslims would knowingly expose themselves to the punishment of Allaah, for the punishment of Allaah is severe, and all the pleasures of this world are as nothing compared to a moment in the fire of Hell. We ask Allaah to keep us safe and sound.
We ask Allaah to help your uncles to repent sincerely.
And Allaah knows best.




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Dought & clear, - Guidelines on shar’i wird




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Is reading some sorts of daroods like darood-taj and darood_lakhi and darood_tunajaiyna etc bidaa`t.
Praise be to Allaah.
We know nothing about what is in these wirds (daroods), but we can tell you some guidelines that you can follow in order to know what is prescribed in Islam and what is bid’ah:
1 – The best wirds are those whose words were narrated from the Prophet (peace and blessings of Allaah be upon him), because Allaah did not choose for him anything but the most perfect and the best, and he did not choose anything but that for his ummah.
2 – It is permissible for a person to send blessings upon the Prophet (peace and blessings of Allaah be upon him) in words that were not narrated (in sharee’ah), so long as they do not include anything that is forbidden, such as exaggerating about him, or praying to Allaah by virtue of the Prophet, or calling upon him instead of Allaah.
3 – The one who is remembering Allaah (reciting dhikr) should not specify any particular time, number or manner of reciting dhikr unless that is proven with saheeh evidence, because Allaah cannot be worshipped except in the manner that He has prescribed in His Book or on the lips of His Messenger (peace and blessings of Allaah be upon him). Worship must be that which is prescribed in sharee’ah, with regard to the act itself, the manner in which it is done, the time when it is done and how many times it is done. Whoever adopts a wird whose wording was not narrated from the Prophet (peace and blessings of Allaah be upon him), or specifies a particular number of times or does it at a specific time, is committing bid’ah.
The scholars called this bid’ahal-bid’ah al-idaafiyyah(additional innovation??), because the action itself is prescribed in sharee’ah, but some innovation has been added to it with regard to the manner, the number of times or when it is to be done.
You should note that all goodness rests in following that which has been narrated from the Prophet (peace and blessings of Allaah be upon him). Whoever studies those who recite made-up wirds will find that usually they are falling short when it comes to doing that which was narrated from the Prophet (peace and blessings of Allaah be upon him) such as the dhikrs for morning and evening, etc. This confirms what was narrated from one of the salaf, who said that no person ever introduces an innovation but he gives up an equivalent Sunnah.
And Allaah knows best.


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Dought & clear, - Putting a bunch of flowers on a grave




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Does putting a bunch of flowers on the grave of the “unknown soldier” come under the same ruling as the actions of those who venerate their “saints (awliya’) and righteous people until they are worshipped?
Praise be to Allaah.
This action is an innovation (bid’ah) and exaggeration about the dead. It is similar to the actions of those who venerated the righteous and made symbols (of the dead). There is the fear that this may, with the passage of time, lead to building domes over their graves, seeking blessing from them and taking them as gods alongside Allaah. So we must not do that, in order to avoid the means that lead to shirk.




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