Wednesday, January 15, 2014

Hadees, - marriage

:-> Found In: Imam Malik's Muwatta Chapter No: 28, Marriage Hadithno: 19 Narrated: Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating themarriage, al-Qasim ibn Muhammad said, "It is not halal for the first husband to return to her." Malik said, about the muhallil, that he could not remain in themarriageuntil he undertook a newmarriage. If he had intercourse with her in thatmarriage, she had her dowry. Relevance: 8.2102 Found In: Imam Malik's Muwatta Chapter No: 28, Marriage Hadithno: 2 Narrated: Nafi Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman inmarriagewhen another muslim has already done so." Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman inmarriagewhen another muslim has already done so' means that when a man has asked for a woman inmarriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman inmarriage. It does not mean that when a man has asked for a woman inmarriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her inmarriage. That is a door to misery for people." Relevance: 7.605 Found In: Imam Malik's Muwatta Chapter No: 28, Marriage Hadithno: 26 Narrated: Yahya related to me from Malik from Abu'z-Zubayr al-Makki that a case was brought to Umar about amarriagewhich had only been witnessed by one man and one woman . He said, "This is a secretmarriageand I do not permit it. Had I been the first to come upon it, I would have ordered them to be stoned." Relevance: 6.7289 Found In: Imam Malik's Muwatta Chapter No: 28, Marriage Hadithno: 11 Narrated: Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone inmarriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it." Malik spoke about a woman whose father gave her inmarriageand made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by whichmarriageoccurs belongs to the woman if she wants it. If the husband parts from her before themarriageis consummated, the husband has half of the unreturnable gift by which themarriageoccurred." Malik said about a man who married off his young son and the son had no wealth at all, that the bride-price was obliged of the father if the young man had no property on the day ofmarriage. If the young man did have property the bride-price was taken from his property unless the father stipulated that he would pay the bride-price. Themarriagewas affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated themarriageand she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummatedmarriage) make remission or he makes remission to him in whose hand is the knot ofmarriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.) Malik said, "That is what I have heard about the matter, and that is how things are done among us." Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before themarriagehad been consummated, did not keep anything from the bride-price. Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ." Relevance: 6.544 Found In: Imam Malik's Muwatta Chapter No: 19, Itikaf in Ramadan Hadithno: 9 Narrated: Malik said, "There is no harm in someone who is in itikaf entering into amarriagecontract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night." Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship.marriageis not disapproved of for someone fasting." "There is, however, a distinction between themarriageof someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard tomarriageare different." "This is the sunna as it has come down to us regardingmarriagefor those who are muhrim, doing itikaf, or fasting. Relevance: 6.3405 Found In: Imam Malik's Muwatta Chapter No: 29, Divorce Hadithno: 9 Narrated: Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce. Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whosemarriagehad been consummated, or it was written as one of three for a woman whosemarriagehad not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whosemarriagehad been consummated was made inaccessible by three pronouncements of divorce, the woman whosemarriagehad not been consummated was made inaccessible by only one pronouncement. Malik said, "That is the best of what I have heard." Relevance: 6.019










- PUBLISHERNajimudeeN M

Hadees, - patience

:-> Found In: Imam Malik's Muwatta Chapter No: 58, Sadaqa Hadithno: 7 Narrated: Abu Said Al-Khudri Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give himpatience, and no one is given a better or vaster gift thanpatience." Relevance: 7.1445 Found In: Sahih Bukhari Chapter No: 23, Funerals (Al-Janaaiz) Hadithno: 389 Narrated: Anas The Prophet said, "The realpatienceis at the first stroke of a calamity." Relevance: 6.0379 Found In: Sahih Bukhari Chapter No: 23, Funerals (Al-Janaaiz) Hadithno: 372 Narrated: Anas bin Malik The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet . so she went to the house of the Prophet and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, thepatienceis at the first stroke of a calamity." Relevance: 4.6174 Found In: Sunan Ibn Majah Chapter No: 2, The Chapters of Purification and its Sunnah Hadithno: 280 Narrated: Abu Malik Ashari that the Messenger of Allah (saw) said: “Performing ablution properly’* is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof,patienceis brightness and the Quran is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.’” (Sahih) Relevance: 4.3827 Found In: Imam Nawawi's 40 hadith Chapter No: 1, An-Nawawi's 40 Hadith Hadithno: 22 Narrated: Abu Malik Al-Harith bin Asim Al-Ashari said that the messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be to Allah] fills the scales, and subhana-Allah [How far is Allah from every imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof;patienceis illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin." related by Muslim. Relevance: 4.2065 Found In: Imam Malik's Muwatta Chapter No: 21, Jihad Hadithno: 6 Narrated: Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie inpatience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200). Relevance: 4.1004 Found In: Sahih Bukhari Chapter No: 13, Friday Prayer Hadithno: 45 Narrated: Amr bin Taghlib Some property or something was brought to Allah's Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, "Amma ba'du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have nopatienceand no contentment in their hearts and I leave those who are patient and self-contented with the goodness and wealth which Allah has put into their hearts and 'Amr bin Taghlib is one of them." Amr added, By Allah! Those words of Allah's Apostle are more beloved to me than the best red camels. Relevance: 4.0174 Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat) Hadithno: 548 Narrated: Abu Said Al-Khudri Some Ansari persons asked for (something) from Allah's Apostle (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater thanpatience." Relevance: 3.9095 Found In: Sahih Bukhari Chapter No: 52, Conditions Hadithno: 903 Narrated: Ubai bin Kab Allah's Apostle (SAW) said, "Musa (Moses) the Apostle (SAW) of Allah," and then he narrated the whole story about him. Khidr said to Musa, "Did not I tell you that you can have nopatiencewith me." (18.72). Musa then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khidr about anything, the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked Al-Khidr and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: '....Call me not to account for what I forgot, and be not hard upon me for my affair (with you).' (18.73) '....Till they met a boy and he (Al-Khidr) killed him....' 'Then they both proceeded ... found therein a wall which was on the verge of falling and he (Al-Khidr) set it up straight....' " (18.77) Relevance: 3.7434 Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah Hadithno: 113 Narrated: Aisha 'When he was ill, the Messenger of Allah (saw) said: 'I would like to have some of my Companions with me.' We said: 'O Messenger of Allah! (saw) Shall we call Abu Bakr for you?' But he remained silent. We said: 'Shall we call Umar for you?' But he remained silent. We said: 'Shall we call Uthman for you?' He said: 'Yes.' So Uthman came and he spoke to him in private. The Prophet (saw) started to speak to him and Uthman's expression changed.” Qais said: “Abu Sahlah, the freed slave of Uthman, narrated to me that on the Day of the House, Uthman bin Affan said: 'The Messenger of Allah (saw) told me what would come to pass and now I am coming to that day.'” In his narration of the Hadith, Ali (one of the narrators) said (that he said): “And I am going to bear it withpatience.” Qais said: “They used to think that that was the Day of the House.” (Sahih)










- PUBLISHERNajimudeeN M

Hadees, - seat in Hell-fire, -

:-> Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 109 Narrated: Salama I heard the Prophet saying, "Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy hisseatinHell-fire." Relevance: 24.574 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 108 Narrated: Anas The fact which stops me from narrating a great number of Hadiths to you is that the Prophet said: "Whoever tells a lie against meintentionally, then (surely) let him occupy hisseatinHell-fire." Relevance: 23.3569 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 110 Narrated: Abu Huraira The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abu-l Qasim). And whoever sees meina dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy hisseatinHell-fire." Relevance: 22.2551 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 107 Narrated: Abdullah bin Az-Zubair I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narrations) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, hisseatinHell-fire. Relevance: 21.6337 Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman) Hadithno: 199 Narrated: Abu Huraira that the Messenger of Allah (may peace be upon him) observed: He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weaponinhis hand and would be thrusting thatinhis stomach for ever and ever, he who drank poison and killed himself would sip thatinthe Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountainwould constantly fallinthe Fire of Hell and would live there for ever and ever. Relevance: 20.5375 Found In: 40 Hadith Qudsi Chapter No: 1, 40 Hadith Qudsi Hadithno: 39 Narrated: Abu Said Al-Khudri who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Paradise andHell-firedisputed together, andHell-firesaid: 'inme are the mighty and the haughty.' Paradise said: 'inme are the weak and the poor.' So Allah judged between them, [saying]: 'You are Paradise, My mercy; through you I show mercy to those I wish. And you areHell-fire, My punishment; through you I punish those I wish, and it isincumbent upon Me that each of you shall have its fill.'" It was related by Muslim (also by al-Bukhari and at-Tirmidhi). Relevance: 19.6861 Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah Hadithno: 254 Narrated: Jabir bin Abdullah that the Prophet (saw) said: “Do not seek knowledgeinorder to show offinfront of the scholars, or to argue with the foolish, and do not choose the backseatina gathering, due to it (i.e. the knowledge which you have learned) for whoever does that, the Fire, the Fire (awaits him).” (Daif) Relevance: 18.944 Found In: Sahih Bukhari Chapter No: 23, Funerals (Al-Janaaiz) Hadithno: 378 Narrated: Al-Mughira I heard the Prophet saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against meintentionally then surely let him occupy hisseatinHell-fire." I heard the Prophet saying, "The deceased who is wailed over is tortured for that wailing." Relevance: 18.8417 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 101 Narrated: Abu Said Al-Khudri Some women requested the Prophet to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two (will shield her from theHell-fire)." Relevance: 17.6077 Found In: 40 Hadith Qudsi Chapter No: 1, 40 Hadith Qudsi Hadithno: 13 Narrated: Adi bin Hatim who said: I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: "As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor aninterpreter to translate for him. Then He will say to him: 'Did I not bring you wealth?' And he will say: Yes.' Then He will say: 'Did I not send to you a messenger?' And he will say: 'Yes.' And he will look to his right and will see nothing butHell-fire, then he will look to his left and will see nothing butHell-fire, so let each of you protect himself againstHell-fire, be it with even half a date - and if he finds it not, then with a kind word." (1) i.e. at the time of the Hour. It was related by al-Bukhari. Relevance: 16.7384










- PUBLISHERNajimudeeN M