Wednesday, November 27, 2013

Personalities, - Hazrat Abu Bakr Siddiq, - Virtues of Sayyiduna Abu Bakr Siddiq
























All praise belongs to Allah who made our Master Abu Bakr, the truthful, the best of this nation and raised his rank above all ranks lofty by certainty and truthfulness. I praise Him with the praise of creation. I testify that there is no deity except Allah, the One, He has no partner, speech that widens every restriction, I testify that Muhammad is his servant, his messenger, the Prophet of mercy (may Allah bestow peace and blessings upon him), his family, his companions, his partners, his offspring and those worthy of guidance and success.
Following are Twenty Two (22) Ahadith (Sacred Traditions) out of many, in accordance to the 22nd Jumada al-Aakhir, the date of his Wisaal (passing away), chosen to be read, memorized and shared for whoever desires piety. I ask Allah to benefit us by connection to him and to gather us and you in the Dar Al-Zalafa (the house of proximity) with him, with Muhammad (may Allah bestow peace and blessings be upon him and his family) O Allah accept, O Allah accept, O Allah accept.
1. Shaykh Ibn ‘Abdi Rabbihi narrates in his book Bahjat al-Majaalis that the Messenger of Allah (Peace and Blessings of Allah be upon Him) has said:
“A throne will be placed near the siraat (bridge) on the Day of Judgement. An Angel will appear and will stand on its first step. The Angel will announce, “O Muslims! Those who have recognized me have indeed recognized me, and those who have not then they should know that I am the Maalik of the hellfire. I have been ordered by Allah to hand over the keys of hell to Muhammad and Muhammad has ordered me to hand over the keys to Abu Bakr. Yes! Yes! Bear witness! Bear Witness!”
Then a second Angel will come and will stand on the second step of the throne and will say, “O Muslims! Those who have recognized me have indeed recognized me, and those who have not then they should know that I am Ridwan of Jannah . I have been ordered by Allah to hand over the keys of paradise to Muhammad and it is the order of Muhammad that I hand over the keys to Abu Bakr. Yes! Yes! Bear witness! Bear Witness!”
(This hadith has also been mentioned by Allama Ibrahim bin Abdullah al-Madani al-Shafi’i in the seventh chapter, Al-Tahqiq fi Fadli Al-Siddiq, in his book, Al-Iktifa Fi Fadli al-Arba’ati al-Khulafa.)
2. Ameer al-Mu’mineen Umar al-Farooq Radi Allahu Anhu narrated that
When the Prophet of Allah asked us to give Sadaqah, coincidentally I had much wealth that day. I said to myself that if I was to beat Abu Bakr Siddiq, then this is the day. I brought half of my wealth to the Prophet. The Prophet asked, “What have you left for you family?” I said, “I have left some for them.” “But how much?” the Prophet asked. I replied, “The same amount.”
Then Sayyiduna Abu Bakr Siddiq Radi Allahu Anhu came with all of his wealth. The Prophet asked, “What have you left for your family?” He replied, “I have left for them Allah and His Prophet.”
Sayyiduna Umar Radi Allahu Anhu said, “I will never surpass Abu Bakr.”
(Narrated by Darimi, Abu Da’ud, Tirmidhi and said that this is a Hasan and Sahih Hadith. Also narrated by Nasa’i, ibn Abi ‘Asim, ibn Shahin in his Sunnan, Hakim in Mustadrik, Abu Nu’aym in al-Hilya, Baihaqi in Sunan and Diya in al-Mukhtar. All narrated from Ameer al-Mu’mineen Umar Radi Allahu Anhu.)
3. The Messenger of Allah (Peace and Blessings of Allah be upon Him) said:
“No wealth has benefited me much like the wealth of Abu Bakr.” Hearing this Sayyiduna Abu Bakr Siddiq RadiAllahu Anhu cried and said: “No one owns my life or my wealth except you O Messenger of Allah!” (Narrated by Ahmad in his Musnad, through a Sahih chain, from Abu Hurairah RadiAllahu Anhu).[Musnad Ahmad bin Hanbal, narrated from Abu Hurairah Radi Allahu Anhu, (Al-Maktab al-Islamiy, Beirut), Vol. 2, Page 253]
4. Sayyidah Aa'isha (may Allah be pleased with her) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Allah and the believers deny those who dispute over you O Abu Bakr.”
5. Sayyiduna ‘Ikramah ibn ‘Amar reports from Iyas ibn Salamah ibn Al-Ikawa’ from his father that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Abu Bakr is the best of my nation after me, except if there would be a prophet.”[Ibn ‘Addi, Al-Tabarani in Al-Kabir and others]
6. Sayyiduna Ibn ‘Abbas (may Allah be pleased with him) reports that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Abu Bakr is my companion, my friend in the cave, so know him for this. If I were to take a bosom friend I would have taken Abu Bakr.”[‘Abdullah ibn Imam Ahmed in Zawid Al-Musnad, Al-Daylami and others]
7. Sayyidah Aa'isha (may Allah be pleased with her) reports that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Abu Bakr is from me and I am from him. Abu Bakr is my brother in the world and the afterlife.”[Al-Daylami]
8. Sayyidah Aa'isha (may Allah be pleased with her) reports that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Allah has given salvation to Abu Bakr from the fire.”[Abu Nu’aym]
9. Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Jibrael came to me and took me by the hand then showed me the door of paradise from which my nation will enter.” Abu Bakr said, “I would love to be with you when you see it.” He replied, “As for you O Abu Bakr you shall be the first of my nation to enter paradise.”[Abu Dawood and others. Authenticated by Al-Hakim by a different chain]
10. Sayyiduna Ali (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Jibrael came to me I asked, “Who shall I emigrate with?” He said, “Abu Bakr he will lead your nation after you and he is the best of your nation.”[Al-Daylami]
11. Sayyiduna Ibn ‘Umar (may Allah be pleased with them) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Jibrael came to me and said, “O Muhammad, Allah has ordered you to consult Abu Bakr.”
12. Sayyiduna Abu Al-Darda (may Allah be pleased with him) said,
“I saw the Prophet (may Allah bestow peace and blessings upon him) walking in front of Abu Bakr. So I asked, “Do you walk after him and he is better than you?” (He replied) “Abu Bakr is better than what the sun risen or set upon.”
Taken from Abu Nu’aym, on the virtue of the companions, who narrates as follows,
“Do you walk after him and he is better than you?” “Do you not know that the sun does not rise or set on anyone better than Abu Bakr? The sun has not risen or set upon anyone better than Abu Bakr except the Prophets and the Messengers.”
13. Sayyiduna Amr ibn Al-‘Aas (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“The woman I love the most is Aa'isha and from the men is Abu Bakr.”[Muslim and Al-Bukhari]
14. Sayyidah Aa'isha (may Allah be pleased with her) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Call Abu Bakr your father and your brother so I can dictate a letter as I fear the claim on he who says, “I am first.” Allah and the believers deny all except Abu Bakr.”
15. Sayyiduna Samarah narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“I was instructed to consult Abu Bakr first.”[Al-Daylami]
16. Sayyiduna Abu Sa’eed (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Allah gave a servant the choice between the world and what is with him, so the servant chose what Allah has.” Abu Bakr wept, he said, “O Abu Bakr do not weep you are the most faithful of the people in your companionship and your wealth. If I were to take a bosom friend other than my Lord I would have taken Abu Bakr as a friend and moreover the brotherhood of Islam is friendship. Do not leave an open door in the masjid except for the door of Abu Bakr.”
17. Sayyiduna Mu’adh (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Allah the Exalted dislikes, in heaven, that Abu Bakr is offended.”[Al-Harith ibn Abi Usamah]
18. Sayyiduna Samarah narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said,
“Abu Bakr has the first opinion and his sound opinion is a share of Prophethood.”[Al-Tabarani in Al-Kabir]
19. Sayyiduna Anas (Radi Allahu Anhu) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said to Sayyiduna Hassan ibn Thabit (Radi Allahu Anhu),
“Do you have anything on Abu Bakr?” He said, “Yes.” He replies, “Speak so I can hear.” He replies,
“The second of two in the lofty cave, the enemy encircle when they climbed the mountain,
the love of the Messenger of Allah was known by creation that cannot be equal to this man.”
The Messenger of Allah (may Allah bestow peace and blessings upon him) smiled until his molars showed then said, “O Hassan! He is as you said.”[As-Suyuti, Ibn ‘Adi and Ibn ‘Asakir]
20. It is narrated by Hibr-ul-Ummah, Sayyiduna ‘Abdullah Ibn ‘Abbas (Radi Allahu Anhu) that,
‘Once the Holy Prophet (Peace and Blessings of Allah be upon Him) and his companions went into a pond. The Holy Prophet (Peace and Blessings of Allah be upon Him) said, ‘Everybody swim to his closest friend.’ So they all did and then only the Holy Prophet (Peace and Blessings of Allah be upon Him) and Sayyiduna Abu Bakr (Radi Allahu Anhu) were left. Rasulullah moved towards Sayyiduna Abu Bakr embraced him and said, ‘If I were to make anyone my Khalil it would be Abu Bakr however he is my closest friend.’[Al-Mu’jam al-Kabir, Vol. 11, Page 20]
21. Sayyiduna Jabir ibn ‘Abdullah (Radi Allahu Anhu) has narrated,
‘Once we were present in the service of the Holy Prophet (Peace and Blessings of Allah be upon Him) when he said, ‘Right now, a person is about to appear in front of you who has been made the best and most noble after me and his intercession will be like the intercession of the Prophets. We were present and then we saw that Sayyiduna Abu Bakr Siddiq (Radi Allahu Anhu) appeared. The Prophet of Allah (Peace and Blessings of Allah be upon Him) stood up, kissed him and then embraced him.’[Tarikh-e-Baghdad, Vol. 3, Page 340]
22. Sayyiduna ‘Abdullah Ibn ‘Abbas (Radi Allahu Anhu) narrates,
‘I saw the Holy Prophet (Peace and Blessings of Allah be upon Him) standing with the Leader of the Believers, Sayyiduna Ali, when Sayyiduna Abu Bakr arrived. The Beloved Prophet (Peace and Blessings of Allah be upon Him) greeted him, embraced him and kissed him on the face. Sayyiduna ‘Ali said, ‘The Holy Prophet (Peace and Blessings of Allah be upon Him) kissed the face of Abu Bakr’ The Blessed Prophet (Peace and Blessings of Allah be upon Him) replied, ‘O Abul Hasan The status of Abu Bakr in my court is similar to my status in the court of Allah.’[Fatawa Ridawiyyah, Vol. 8, Page 610-612]




















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Hazrat Abu Bakr Siddiq, - Gems of Wisdom Hazrat Abu Bakar Siddique












*.Two and a half dirham from a hundred is the Zakah (poor tax) belonging to the poor amongst the people of the World while the Zakah of the Siddiques is to give their entire wealth to charity.
*.Extend your charity with humbleness towards the poor for to give charity happily is a sign of acceptance.
*.Wealth cannot be gained by simply wishing for it, nor is youth gained by dyeing or coloring one’s hair, neither can one gain health without medication.
*.Justice and fairness is good, nay it is better.
*.It is necessary to ask forgiveness for one’s sins, nay it is absolutely necessary.
*.Do not bury me in new clothes. The rights of the living and needy is greater upon it.
*.Keep your mouths closed from complaints and vulgarity. By keeping your mouths closed one obtains solitude.
*.Strange are the passing of time yet stranger are the conditions of wanton carelessness (i.e. In remembrance of the Supreme Creator SubHanuhu wa Ta'ala)
*.Adopt abstention, for abstention is profitable and do good deeds, for good deeds are highly accepted in the court of Allah SubHanuhu wa Ta'ala.
*.Weep for the days gone by in which you have but earned little rewards.
*.Weeping is for the day in which you have wasted without any good deeds being done.
*.There is no trouble in patience and there is no benefit in complaining.
*.Do not kill any woman, children or cripple.
*.Do not cut down a fruit bearing tree.
*.Do not be lavish or miserly.
*.Striving against the enemies (Kuffar) is regarded as a small striving while striving against one’s (Nafs) desires is regarded as a great striving (Jihad al-Akbar).
*.Fear of Allah SubHanuhu wa Ta'ala is likened to knowledge while being oblivious of your Creator SubHanuhu wa Ta'ala is likened to ignorance.
*.Ikhlas (good conduct) is: when one does not require reward in exchange for a good deed.
*.Whosoever gets involved in the work of Allah SubHanuhu wa Ta'ala then Allah SubHanuhu wa Ta'ala gets involved in his work.
*.Man is weak, yet it is astonishing that he is insistent in disobeying the commands of the Almighty Allah SubHanuhu wa Ta'ala.
*.He should know that his heart is empty of Faith (Iman) when good advice has no avail upon him.
*.Worship and prayer is a career, It’s business premises is the creation, The fear of Allah SubHanuhu wa Ta'ala is it’s wealth and it’s profits is Paradise.
*.It is difficult to be patient but to waste the rewards for patience is worse.
*.Strange are the passing of time yet stranger is the fact when one does not notice this.
*.Life comes to pass yet Death is very much closer.
*.To seek forgiveness in old age is good but to seek it when young is better.
*.To forgive the rich is good but to forgive the poor is better.
*.Sin committed by a young person is bad but an old person committing sin is worse.
*.Being an accomplice by ignorance is bad, knowingly being an accomplice is worse.
*.Laziness in worship by the general public is bad, but a knowledgeable person or a seeker of knowledge showing laziness is worse.
*.The pride of the rich is bad but the pride of the person in need is worse.
*.Humility shown by the poor is good but humility shown by the rich is better.
*.Sajdah of Sahw (Prostration if a mistake is made in Salah) completes Salah if a minor mistake is made. Sadqah-e-Fitr completes one’s Fast, Fidya completes one’s Hajj and Jihad completes one’s Iman (Faith).
*.Those that do not have the strength to cry then they should show mercy upon that person who cries.
*.Stop complaining and you would be blessed with a good life.
*.Cry on that day when you realize that life has passed you by and you have not done any good deeds.
*.Nobody wishes for death except that person who has complete confidence on his good deeds.
*.It is compulsory for the one questioned to answer and to give an excellent reply shows superb ethics and morals.
*.There is a perception as to the rewards for every virtue except patience, for patience is that virtue whose reward is unknown (Infinite).
*.A thankful person is very close to safety.
*.True generosity is to remove the burdens of Creation and place it upon one’s own shoulders.
*.Good manner is not to ask for rewards in exchange for good deeds. Leave the World for the Hereafter and leave the Hereafter to Allah SubHanuhu wa Ta'ala Most High.
*.You are busy pursuing the comforts and luxuries to make your life comfortable in this World while the World is in earnest preparation to expel you from her.
*.It does not benefit the tongue to speak of the losses incurred upon a person’s Worldly investments.
*.No person with knowledge has ever claimed godhead by comparison to those with immense wealth.
*.Whenever one goes to offer his condolences to the bereaving family then one should say – Adopt patience for there is no calamity in it and do not cry for there is no benefit in it. Remember the Messenger of Allah r and the great loss sustained through his departure from this World and your misfortune shall seem small in comparison.
*.The redness of gold and the “pallor of saffron” has destroyed women. (p.s.: Take heed “redness of gold” and “pallor of saffron” are used figuratively and could stand for rich make-up and to laugh instinctively)
*.Those people, who demised at the beginning of the early days of Islam, are very fortunate.
*.If only I was a strand of hair on a Mu'min’s (believer) chest.
*.Oh! People! Be modest in the presence of Allah SubHanuhu wa Ta'ala. Thereafter in your actions or deeds think of the omnipotence of Allah SubHanuhu wa Ta'ala then continue with fear and modesty. I swear by Allah SubHanuhu wa Ta'ala that whenever I present myself in front of him with any need or desire, I bow my head in modesty.
*.When speaking then talk precisely. That speech is only beneficial which could be listened to with ease. Long speeches tend to bore people who then lose an element of the subject matter.
*.Knowledge is the legacy of the Prophets Alaihim as-Salam while wealth is the legacy of the Kuf’far, the likes of which are Fir’oun and Qaroon etc.
*.The life of a dead heart is knowledge. The life of knowledge is the search of it.
*.Rising early in the morning surpasses the beauty of the rooster thus becoming a reason for repentance/forgiveness.
*.Those 'Ulama are the enemies of Allah SubHanuhu wa Ta'ala who seek only the rich while those wealthy are the friends of Allah SubHanuhu wa Ta'ala who seek the 'Ulama.
*.Always hold the tip of your tongue and say, you have entrapped me in many places.
*.When the camel’s bridle falls then one gets down and picks it up. The question never arises to ask somebody else to do it. (p.s. endeavour to do things on your own without relying on others to do it for you)
*.When a servant of Allah SubHanuhu wa Ta'ala marvels at the beauty of this material World then Allah SubHanuhu wa Ta'ala becomes his enemy until he isolates himself from that beauty.
*.Alas! If only I were a tree so that I could be chopped down and eaten. (The reason for such an extreme is the status of fear and sorrow overpowering it)
*.The heart is the acceptor of advice, Remember! Keep no one more beloved or closer than death.
*.Those people are not preferred who relinquish the Hereafter for the World but inclination is towards those who give preference to both the World and the Hereafter.
*.Make amends for your wrong doings with zeal and replace your bad deeds with good deeds.
*.That amount of knowledge which creates fear of Allah SubHanuhu wa Ta'ala Almighty is only necessary for a believer (Mo'min).
*.After journey and shortages a person fears provisions.
*.The foundation for all a persons troubles is his speech.
*.A believers fear and hope when weighed would be equal.
*.When an honourable person obtains knowledge it humbles him and when a legislator obtains knowledge he becomes proud.
*.It is better to be alone than to sit in bad company while it is better to keep and be in good company than be alone.
*.A seeker of knowledge shows excesses in age while a seeker of the World show a high handedness in knowledge.
*.Hadrat Junayd Radi Allahu Anhu says that among the sayings of the Companion of the Holy Prophet regarding Tawheed (oneness of Allah SubHanuhu wa Ta'ala) the saying of Sayyiduna Abu Bakr al-Siddique Siddiq Radi Allahu Ta'ala Anhu is the most excellent and he said this: There is no other road created besides submission/humility and helplessness for the creation and Allah SubHanuhu wa Ta'ala is most high, most pure.
*.If any good deeds, for whatsoever reason is unaccomplished, then endeavour to accomplish it and if a good deed is accomplished then make an effort to accomplish more.
*.When good advice does not affect a change in ones ways then know this that, ones heart is empty from Iman (Faith).
*.The strength of knowledge when it surpasses the boundaries gives birth to deceit and cunningness and when it is deficient or worthless then it gives birth to stupidity and gullibility.
































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Personalities, - Hazrat Abu Bakr Siddiq, - Superiority of Syedna Abu Bakar Siddiq




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The Ahl-e-Sunnat wa Jama'at has reached consensus (Ijma') that after the Prophets (Alaihim as-Salam) the best of creation are the four rightly guided Khalifas (Khulafa-e-Arba'a i.e. Hadrat Abu Bakr, Hadrat Umar, Hadrat Uthman and Hadrat Ali Radi Allahu Ta'ala Anhum Ajma'een).
Their sequence of excellence is that Sayyiduna Abu Bakr as-Siddique is the most excellent, then Sayyiduna Umar, thereafter followed by the excellence of Sayyiduna Uthman and Sayyiduna Ali (Ridwanullahi Ta'ala Alaihim Ajma'een). Here I present few proclamations of the Classical Scholars and Jurists in this regard.
Proclamations of the Classical Scholars and Jurists
1. Imam al-Aazam Abu Hanifa gave one of the pithiest definitions of Sunnism in Islam:
"The doctrine of Ahl al-Sunna wal-Jama'a consists in preferring the Two Shaykhs (tafdil al-shaykhayn) [i.e. Abu Bakr and 'Umar over the rest], loving the Two Sons-in-law (hubb al-khatanayn) [i.e. 'Ali and 'Uthman], and wiping on leather socks (al-mas-h 'alal-khuffayn) [i.e. all three contrary to Shi'is]."[Khulasat al-Fatawa, Vol. 2, Page 381]
Narrated by Ibn 'Abd al-Barr in al-Intiqa' bi-Manaqib al-A'immat al-Thalathati al-Fuqaha' through several different chains. The same is also related from Sufyan al-Thawri by al-La'laka'i in his I'tiqad Ahl al-Sunna, Vol. 1, Page 152.
2. Imam al-Aazam Abu Hanifah in Fiqh Al-Akbar:
"The most superior and the best of all men after prophets – blessings and peace upon them – is Abu Bakr as-Siddiq. And then, Umar ibn al-Khattab al-Faruq. And then Uthman ibn Affan Dhu’n Nurayn. And then ali ibn Abu talib al-Murtada. May Allah be well pleased with them all; they were worshippers and steadfast on Truth and sided with Truth. We love all of them."[Fiqh Al-Akbar]
3. Imam al-Nawawi said in his Fatawa:
"Know that each of Abu Bakr and 'Umar is better than 'Ali according to the Consensus (ijma') of Ahl al-Sunna. The proofs for this in well-known sound hadiths are too famous and countless to be listed."[Fatawa Imam Nawawi, Page 264]
4. Imam al-Haytami said in his Fatawa Hadithiyya:
"The preferability of Abu Bakr over the other three and that of 'Umar over the ther two is agreed upon by Consensus (mujma' 'alayh) of Ahl al-Sunna and there is no disagreement among them concerning this."[Fatawa Hadithiyya, Page 155]
5. Ali al-Qari in MinaH ar-Rawd al-Az’har, SharH Fiqh al-Akbar:
"The best of humans after prophets is Abu Bakr Radi Allahu Ta'ala Anhu"... "The superiority of Abu Bakr and Umar is an unanimous agreement in the Ahl as-Sunnah."[Sharh Fiqh al-Akbar]
6. Mulla 'Ali al-Qari said in Sharh al-Fiqh al-Akbar:
"It is patent that to prefer 'Ali to the Two Shaykhs contravenes the doctrine of Ahl al-Sunna wal-Jama'a according to what the totality of the Salaf follow."[Sharh al-Fiqh al-Akbar, Page 140]
7. Imam al-Daraqutni was once asked to arbitrate between two groups in Baghdad who differed whether 'Uthman was preferable to 'Ali or vice-versa. He relates:
"At first I withheld from taking any position and considered reserve best. But then I reached the conclusion that Religion dictated other than silence. So I said: 'Uthman is better than 'Ali with the agreement of the assembly of the Companions. This is the position of Ahl al-Sunnah, and it is the first knot of the Rafida one cuts loose."[Siyar A'lam al-Nubala', Dar al-Fikr Edition. Vol. 12, Page 483]
8. Al-Dhahabi quotes the above in his chapter on al-Daraqutni in Siyar A'lam al-Nubala' then comments:
"...Both 'Uthman and 'Ali possess great merits and precedence and are among the foremost shuhada'. However, the vast majority of the Community agree to give precedence to 'Uthman, and this is our position also; and better than both of them without doubt are Abu Bakr and 'Umar. Whoever differs with this is a hardened Shi'i."[Siyar A'lam al-Nubala', Dar al-Fikr Edition. Vol. 12, Page 483-492]
9. Imam Abu Jaafar Al-taHawi in Al-aqidah at-taHawiyyah:
"We affirm the succession after RasulAllah SallAllahu Alaihi wa Sallam first for Abu Bakr Radi Allahu Ta'ala Anhu – on account of his superiority upon the entire ummah and being paramount among them. Then, Umar ibn al-Khattab Radi Allahu Ta'ala Anhu. Then, Uthman ibn affan Radi Allahu Ta'ala Anhu. Then, ali ibn Abu talib Radi Allahu Ta'ala Anhu. For they are the Rightly Guided Successors [khulafa ar-rashidun] and The Guiding Leaders [ayimmah al-muhtadun - in another version ayimmah al-mahdiyyun]."[al-Aqida at-Tahawiyyah]
10. Saad ad-Din Taftazani in his SharH al-MaqaSid, In the Fifth Discussion:
"The Imam (leader of Muslims) after RasulAllah SallAllahu Alaihi wa Sallam is Abu Bakr Radi Allahu Ta'ala Anhu. The Shiah say: ali. And we say: There is a unanimous agreement (ijmaa) of every person of importance (the ahl al-Hill wa’l aqd – from the council, prominent ones, nobles etc.) on this matter."[SharH al-MaqaSid]
11. In the Sixth Discussion, Saad ad-Din Taftazani says:
"Superiority, according to us [ahl as-sunnah] is according to the order of succession (of Khalifahs)."[SharH al-MaqaSid]
12. Ali al-ushi in Bad-yi’l Amali and ali al-Qari in its commentary: daw al-Maali
وللصديق رجحان جلي ... على الصحاب من غير احتمال
And Siddiq has a prominence and superiority
Upon all companions without any doubt
وللفاروق رجحان وفضل ... على عثمان ذي النورين عالي
And Faruq has prominence and superiority
Upon Uthman – he of the two lights, the lofty
وذو النورين حقا كان خيرا .... من الكرار في صف القتال
And Dhu’n Nurayn has the right, that he is superior to
al-Karrar, the brave and unflinching in the face of battle
وللكرار فضل بعد هذا .... على الأغيار طرا لا تبال
And superiority is due to ali the brave, after this
Upon everybody else without any hesitation
13. Jawharah at-TawHid, Ibrahim al-Laqqani and its commentary TuHfatu’l Murid, Ibrahim al-Bajuri.
وخيرهم من ولي الخلافة .... وأمرهم في الفضلك الخلافة
And the best of them are the successors to khilafah
And the order of their superiority is like the khilafah.
14. Ibn al-Jawzi in Manaqib Ahmad relatedly said:
"Whoever prefers 'Ali to Abu Bakr maligns the Prophet; whoever gives 'Ali preference over 'Umar maligns the Prophet and Abu Bakr; and whoever gives 'Ali preference over 'Uthman maligns the Prophet, Abu Bakr, 'Umar, and the Emigrants. Nor do I believe that the deeds of such a person are accepted."[Manaqib Ahmad, Page. 162]
15. In the very beginning of his Kashf Mushkil Hadith al-Sahihayn in four volumes, in print, Ibn al-Jawzi mentions the anecdote of a Rafidi asking a Sunni:
"Who is nobler than five under a cloak, the sixth of whom is Gibril?" (in reference to the established hadith wherein the Prophet, upon him blessings and peace, gathered Sayyida Fatima, her two sons and her husband under his cloak) whereupon the Sunni replied: "Two in the cave, the third of whom is Allah" (in reference to the verse of Qur'an and hadith of the Prophet and Abu Bakr in the cave on the way to Madina).
16. In Nazm al-Mutanathir min al-Hadith al-Mutawatir, al-Alim al-Rabbani, al-Sayyid Muhammad Jafar al-Idrisi al-Kattani (d. 1927) mentioned:
"The Ahadith on the Afdhaliyya of Abu Bakr over the Sahaba are mutawatir by meaning."[Nazm al-Mutanathir min al-Hadith al-Mutawatir Page 202]
He quotes Qastallani's Irshad al-Saari Baab Tafadhul Ahl al-Iman fi al-A'man from the Book of Imaan who quotes Ijma' of Ahl al-Sunnah on this. He also quotes Ibn Hajar from al-Sawa'i al-Muhriqa and Ibn Taymiyya from al-Wassiyyat al-Kubra who mention that it the reports are mutawatir.
17. al-Sayyid Yusuf al-Nabhani quotes Fatawa Ibn Hajar, in his al-Sharaf al-Mu'abbad, who says in its khatima:
"It has been soundly narrated from Ali himself: the best of people after the Prophet is Abu Bakr then Umar and then someone else... it is from this that the Ahl al-Sunnah from the Sahabah and Tabiun and those after them agree (ijma) that Abu Bakr is absolutely excellent among all Sahabah and then Umar (may Allah be pleased with them both)."[al-Sharaf al-Mu'abbad, Page 207]
18. Imam Yusuf bin Ismail an-Nabhani mentions that Ibn Hajar was questioned on another occasion whether the excellence of one over the other among the four was qat'iyya or Ijtihadiyya to which he replied that
"The excellence of Abu Bakr over all is Mujma' alayh among Ahl al-Sunnah and there is no dispute in this, and consensus implies qata'."[al-Sharaf al-Mu'abbad, Page 208]
19. Imam Sha'rani quotes Abu Bakr al-Ayyash in his Minan who said:
"If Abu Bakr, Umar and Ali ever came to me for something, I would attend Ali first for his close relation with the Messenger of Allah, and I would prefer falling from the sky to the earth over giving Ali preference (in fadhila) over the two".[al-Sharaf al-Mu'abbad, Page 209]
20. Shaykh Nabhani quotes a hadith from Musnad al-Bazzar from Usayd bin Safwan in which the demise of Sayyiduna Abu Bakr may Allah be pleased with him and Ali's words in his manaqib are narrated. Sayyiduna Ali directly speaking to the former on his deathbed after his demise calls him
"most excellent of the Sahabah in his Manaqib",
"greatest of them in his rank",
"most noble of them in his station", and
"most honoured among them in the Messenger's court"!![al-Sharaf al-Mu'abbad, Page 193]
21. It is written in renowned Islamic Fiqh books, Fatawa Khulasa and Khazanat al-Musannifin, that:
“Anyone, who claims that Hadrat Mawla Ali (Karam Allahu wajh al-Karim) is superior to all companions, is a heretic, and a wrongdoer.”
a. Fatawa Khulasa, in ‘Kitab al-Salat’ (chapter of Salah) Section: 15
b. Khazanat al-Musannifeen, in the chapter of ‘Kitab al-Salat’ (Book of Salah) in the section ‘To follow a Rafidhi in Salat, is it right or wrong’?
22. It is stated in Fateh al-Qadeer, Sharah “Hidaya” and Hashiyyah on “Tabi’een al-Salamah” that:
“Anyone, who prefers Mawla Ali above the other three rightly guided Caliphs, is a misled.”
a. Fateh al-Qadeer, Sharah (a commentary) on the most renowned and reliable Fiqh book “Hidaya”, Printed in Egypt, Vol 1, Page 248
b. Hashiyyah (a commentary) on the Fiqh book “Tabi’een al-Salamah”, by Allama Ahmad as-Salabi, Printed in Egypt, Vol 1, Page 135
23. It is also written in the following Fiqh books “Bada’eh”, “Bazaziyyah”, “Asabah”, “Fan al-Sa’ani”, “al-Haf al-Abrar wal-Basair”, “Fatawa Qurwiyyah” and “Waqiat al-Muftiyyin”, and all these books have quoted references from another most authentic and renowned Fiqh book “Fatawa Khulasa”, that:
“Anyone, who prefers Hadrat Mawla Ali (Karam Allahu wajh al-Karim) over them (Shaykhain) is a misled and heretic.”
a. Bada’eh, Vol 3, Page 264
b. Bazaziyyah, Vol 3, Page 319
c. Asabah - Printed in Egypt, Page 187
d. Fatawa Qurwiyyah - Printed in Egypt, Vol 1, Page 25
e. Waqiat al-Muftiyyin - Printed in Egypt, Page 13
24. It is mentioned in another authentic and most renowned Fiqh book “Majma al-Anhar”, Sharah (a commentary) on the book “Multaqi al-Abhar”, that:
“Tafdhili, those who prefer Hadrat Mawla Ali Radi Allahu Anhu above the other three Caliphs are misled.[Majma' al Anhar - Printed in Istanbul, Vol 1, Page 105]
25. Sayyiduna Meer Abdul Wahid Hussayni Zaidi Wasti Bilgraami has written in his ‘Sabaa Sanabil Sharif’:
After Hadrat Abu Bakr comes the excellence of Hadrat Umar, then Hadrat Uthman and then Hadrat Ali. He who does not accept Hadrat Ali as the Khalifa is from the Kharijees and he who regards him (Hadrat Ali) to be more excellent than Hadrat Abu Bakr and Umar is from the Raafdhis.[Sab'a Sanabil, Page 10]
Conclusion
There is an Ijma' of the Ahl al-Sunnah wa al-Jama’ah on the fact that Sayyiduna Abu Bak Al-Siddiq is the most superior amongst the companions of our beloved Prophet (Peace be upon Him and Allah is pleased with them all). After him comes the excellence of Hadrat Umar, then Hadrat Uthman and then Hadrat Ali Ridwanullahi Ta'ala Alaihim Ajma'een. They all were pious worshippers and steadfast on Truth and sided with Truth and we love all of them.
He, who believes that Sayyiduna Ali or any other companion is more superior above Sayyiduna Abu Bakr, is misguided from the Ahl al-Sunnah wa al-Jama'ah. The true Love for Sayyiduna Ali Radi Allahu Ta'ala Anhu will only and only be valid and beneficial when his teachings, Aqida and Iman is also followed. The Ahl al-Bayt should themselves talk more often about the tafhdil of Sayyiduna Abu Bakr as-Siddiq Radi Allahu Ta'ala Anhu as this is mass-narrated from Sayyiduna Ali Karram Allahu Wajh al-Kareem himslef, and a sunnah of his.
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And Allah Most high alone gives guidance!!