Friday, October 5, 2012

[Sahih Bukhari, Book 73, Number 134]

Zaid ibn Thabit reported: The Messenger of Allah, peace be upon him,
made asmall apartment from palmleaves and he left his houseto pray in
it. Some men came and joined him in prayer. The next night theycame
for prayer, but the Messenger of Allah was delayed and he did not come
out to them; so they raised their voices and knocked on the door with
stones. He came out while he was angry, saying,
"You will continue insistingon your deed until I suspect it may become
an obligation upon you; so offer this prayer in your houses, for
indeed, the bestprayer of a person is in his house, except for the
prescribed prayers."
[Sahih Bukhari, Book 73, Number 134]
عَنْ زَيْدِ بْنِ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ قَالَ احْتَجَرَ رَسُولُ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُجَيْرَةً مُخَصَّفَةً أَوْ
حَصِيرًا فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
يُصَلِّي فِيهَا فَتَتَبَّعَ إِلَيْهِ رِجَالٌ وَجَاءُوا يُصَلُّونَ
بِصَلَاتِهِ ثُمَّ جَاءُوا لَيْلَةً فَحَضَرُوا وَأَبْطَأَرَسُولُ
اللَّهِ صَلَّى اللَّهُعَلَيْهِ وَسَلَّمَ عَنْهُمْ فَلَمْ يَخْرُجْ
إِلَيْهِمْ فَرَفَعُوا أَصْوَاتَهُمْ وَحَصَبُوا الْبَابَ فَخَرَجَ
إِلَيْهِمْ مُغْضَبًا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ مَازَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنَّهُ
سَيُكْتَبُ عَلَيْكُمْ فَعَلَيْكُمْ بِالصَّلَاةِ فِي بُيُوتِكُمْ
فَإِنَّ خَيْرَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِإِلَّا الصَّلَاةَ
الْمَكْتُوبَةَ
5762 صحيح البخاري كِتَاب الْأَدَبِ عرفها سنة ثم اعرف وكاءها وعفاصها ثم
استنفق بها فإن جاء ربها فأدها إليه

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

We are taught to maintain strict cleanliness at all times.

Littering the environment, throwing peels, disposing of garbage on the
streets, in a public place, lake or sea etc is strongly frowned upon.
We are taught to maintain strict cleanliness at all times.
In fact we are rewarded to take a moment to pick up any litter or
harmful object we find in our surroundings or pathways& dispose of it
correctly.
Many people take this for granted.
If we are not yet upon the level of picking up litter thrown by others
then at least WE should not be the litterbugs.


--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

All Praise is due to the owner of health & cure

Whilst visiting Milpark Hospital in Johannesburg, I thought of the
number of ailments we were cured from without knowing we ever suffered
from!
All Praise is due to the owner of health & cure, fullof Mercy, who
continues to bestow His Favours upon us even whilst we continuemoving
further away from His Pleasure.
May the Owner of cure, grant it to those who are ill, unhealthy,
unwell or sick in any way, even spiritually. Aameen
May the Almighty never make us oblivious of the gift of health & may
He accept us to make the best use of our health before it is overtaken
by illness. Aameen

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

What to Say on Laylat al-Qadr, the Night of Power

The last ten nights of Ramadan are here. This isan amazing, powerful,
unique time. These days are the most spiritually charged days of the
year,more full of power than agreat star or the mighty ocean. And one
of these days is Laylat al-Qadr, the Night of Power, equal to a
thousand months. Everyprayer is magnified, every good deed is
multiplied exponentially.
What to say during Laylatal-Qadr? It is recommended to supplicate a
lot during this night. It is reported from 'Aisha (ra), that she said:
"O Messenger of ALLAH! What if I knew which night Lailatul-Qadrwas,
then what should I say in it?" The Prophet (PBUH) said.- "Say.-
(Allahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'annee.)
"O ALLAH You are The OneWho pardons greatly, and loves to pardon, so pardon me."
[reported by at-Tirmithi]
I also wish to remind everyone that all difficulties pass, all
troubles pass. Hard times don't last, but strong people do! Worry if
you must, but do not fear. Allah is with you. He is The Forgiving, The
Merciful, The Loving, and the Giver of Peace. Call upon Him,
especially during this blessed time. You have no idea how much your
worship at this special time is valued. More than any of us can count.
SubhanAllah.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Al-Imam Al-A'zam, AbuHanifa (r.a.) (699-767)

Al-Imam Al-Azam Abu Hanifa (ra), one of the most prominent figures
of the Islamic world, was a foresighted and highly insightful scholar.
His sound personality and profound fear of Allah were greatly
instrumental in his being embraced by the Islamic world.
Abu Hanifa (ra) was a very intelligent sharia scholar who always kept
his mind on the remembrance of Allah , meticulously observed Allah's
bounds, avoided vain and unbeneficial talk, and concisely responded to
questions. He attached great importance to what was entrusted to him.
He was a person who kept his lower-self under control in all
circumstances. He was a person of great compassion. The objections and
unbecoming words he faced throughout his life never daunted him from
his services rendered for the cause of Allah.
He possessed a pure wisdom that Allah granted him. He never experience
any breakdown in his line of thought and never ran behind in
responding. If anyone acted stubbornly or raised difficulties, he
tried to teach him the morality of Islam in the most calm and gracious
manner.
Imam Hanifa devoted a great part of his life to knowledge. Among his
principles were trusting in what was reliable, avoiding the
unreliable, tending towards the one that did not stir up trouble among
people and ensuring that no complications arose .
The method employed byAl-Imam Abu Hanifa (ra) in assessing issues was
based on the following seven principles:
Book: The pillar of the Religion and the strong rope of Almighty Allah.
Sunnah: Explanation of Allah's Book that provided details regarding
the general provisions.
The Accounts: The accounts of the Companions who transmitted the
"risalat" and personally witnessedthe revelations.
Comparison: A method resorted to by sharia scholars in the absence of
evidence about an issue in the Qur'an, the Sunnahof our Prophet (saas)
or astatement of a Companion.
Istihsan: The particular judgment of a Sharia scholar that makes it
necessary for him to abandon previous judgments he made for similar
issues relying on an evidence such as a nass (injunction), ijma, a
state of necessity, concealed qiyas or recommendations.
İjma: The consensus of sharia scholars on any issue in any age. All
scholars agreed that ijmais an "evidence".
Tradition: The practices of Muslims about any issue in which no nass
(injuction) exists in the Qur'an, Sunnah and the practices of the
Companions.
Al-Imam Al-A'zam, Abu Hanifa
AL-IMAM AL-AZAM ABU HANIFA, THE IMAM OF OUR SCHOOL, STATED THAT THE
DESCENT OF THE PROPHET JESUS (AS) AND THE APPEARANCE OF HAZRAT MAHDI
(AS) ARE THE "ISSUES THAT ARE IMPOSSIBLE TO DENY"
Fiqh al-Akbar and the Wasiyyat , the two risaletsof Abu Hanifa, are
the most precious and earliest texts on Islamic creed. The Fiqh
al-Akbar of Abu Hanifa is the fundamental book of Ahl al-Sunnah. In
this work, Imam Azam Abu Hanifa relates that the descent of the
Prophet Jesus (as) and the appearance of Hazrat Mahdi (as) as the
"issues that are impossible to deny":
The appearance of the dajjal (anti-Christ) and the Gog, the sunrise
fromthe West, the descent of Prophet Jesus (as) from the sky and other
portents of the Day of Judgment informed by trustworthy hadiths are
right and they will happen. There are also other great portents of the
Day of Judgment, likethe coming of Hazrat Mahdi (as). All these
happenings are correct , as brought and related by trustworthy
hadiths. and they will accordingly happen. (Translation of Fiqh
al-Akbar, Al-Imam Al-Azam Abu Hanifa, Prepared by Ali Riza Kasheli,
p.99)
The appearance of dajjal (anti-Christ) and the Gog, the sunrise from
the West, the descent of Prophet Jesus (as) from the sky and other
portents of the Day of Judgment are right, as the trustworthy accounts
relate us, and they will happen. (Abu Hanifa, Nu'man ibn Sabid
(150/767), Fiqh al-Akbar , Translated by: H. Basri Chantay, Ankara,
1982)
When the Day of Judgment will come, Prophet Jesus (as) will descend on
Earth and thus all nations will cometo become a single nation as an
Islamic nation. Before the adventof Prophet Jesus (as), Hazrat Mahdi
(as) will appear in the realms of Mecca and Medina and then arrive to
Jerusalem. Then dajjal will come andremain with him. Prophet Jesus
(as), on theother hand, will come down from the East Minaret in
Damascus to render the dajjal ineffective and there he will make him
ineffectiveby a blow. When ProphetJesus (as) descends, dajjalwill
dissolve and disappear as if salt dissolves in water. Then Prophet
Jesus (as) will meet Hazrat Mahdi (as). Meanwhile they will pray
together. Hazrat Mahdi (as) will point to ProphetJesus (as) to lead
the prayer, but Prophet Jesus(as) will offer his excuse telling that
this prayer is fulfilled for him and thus he deserves more to lead the
prayer. Prophet Jesus (as) will follow Hazrat Mahdi (as) to reveal
that he complies with the sharia of our Prophet (saas) and thus they
will fulfill their prayers together.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Beings created with interesting characteristics

Among beings, which has the ability to imitate a friend?
How does a tree speciesthat purifies water makethis happen?
What are the systems inthe foot structures of different species?
A Close Friend of a Master of Imitation Swimming in the Seas
ofIndonesia: The Jawfish
Many living things can conceal themselves by taking the color of its
surroundings by means of its camouflage abilities. However, to
impersonate a different species by changing color and shape and to
perfectly imitate them is a new type of behavior, discovered by
scientists only recently. As it is known, the octopus has tens of
thousands of sacscalled "chromatophores"on its body. The ctopus can
shrink and loosen these sacs to look like any background color
orimage. However, the mimic octopus also changes its appearance to
imitate other animals.It can color itself with the colors of a
lionfish, then it bravely swims away after enlarging its eight arms
around its body to resemble the poisonous thorns of the lion fish. Or
it can place its head and seven arms like triangle shape of a
tortonese's stingray and moves along the sea surface by dragging its
eighth arm like its tail. Or it jumps into a sand hill to look like a
poisonous sea anemone and holds its arms in a zigzag mode. Not havinga
hard interior and outer skeleton gives this being a body structure
ideal for imitation. This behavior displayed by the octopus is of
course very interesting and a result of our Lord's control over living
beings. However, what ismore interesting is the existence of a fish,
which takes advantage of an octopus that runs away from its hunters
byimitating the fish. This fish, called the jawfish, swims around the
octopus and tries to takeadvantage of its strategyof protection.
It is of course very interesting that an octopus with no wisdomand
consciousness imitates a fish to defend itself, but what is more
interesting is the existence of a fish, which knows and takes
advantage of this characteristic of the octopus. Our Lord reminds us
once more the perfect creation of His Self with these examples, which
requirewisdom. In one verse it is revealed as such:
" Allah is the Creator of everything and He is Guardian over
everything. ." (Surat az-Zumar, 62)
A Carnivorous Plant Species: Philcoxia Minensis
A new carnivorous plant species was discovered in Brasil . This plant,
called "Philcoxia Minensis", uses its sticky leaves underground by
secreting a gum-like substance and traps worms. Researchers notethat
these plants that generally live under difficult conditions have a
carnivorous type of nutrition and that they are quite rare in nature.
It is understood that some species even hunt large-sized creatures
likeruminant mammals due to a general lack of food.The purpose behind
the plant being carnivorous is to supply itself for the need of
protein. However, while the plant supplies for this need, it also
breaks down dead beings and increases the soil's fertility. No doubt,
there is a matchless plan in thehunting process of this plant and
after. Here Allah shows these flawless evidences of creation to
people. Allah reveals His control over and matchless creation of
living things in one verse as such:
"That is Allah, your Lord. There is no god but Him, the Creator of
everything. So worship Him. He is responsible for everything. " (Surat
Al-An'am, 102)
Strong Mechanisms in Rhino Feet
The rhinocerous is the largest living mammal after elephants. Rhinos
can run 45 kilometers per hour and change their directions
suddenlywith an agility most unexpected from its large body. One of
the most interesting characteristics of these beings, which are
typically three to five tons in weight and almost two meters long is
that their short and rather small feet can carry all this weight of
many tons. Now scientists are planning tosolve the foot structure of
rhinos and build land vehicles that can lift and carry very heavy
objects while moving. Rhinos use this mechanism, which scientists
cannot understand yet, since the first day they were created. This
truth, where Allah's infinite might of creation is displayed, is
revealed in one verse as such:
"The keys of the Unseen are in His possession. No one knows them but
Him. He knows everything in the land and sea. No leaf falls without
His knowing it. There is no seed in the darkness of the earth, and
nothing moist or drywhich is not in a Clear Book." (Surat Al-An'am,59)
Mechanism That Prevents Husky Dogs From Freezing
Husky dogs that live in Alaska are a canine species that can run
veryfast and thanks to this quality they are frequently used in
pulling a sled. One of themost interesting characteristics of these
beings, which can live atminus 60 degrees temperature due to
theirthick fur, is that their feet are not affected andnot frozen when
walking in this cold. When scientists examine the foot structure of
these dogs, they discovered that there is a unique temperature change
system in their veins. Also this system not only transfers the heat to
their feet, but also makes sure that the blood that will return to the
heart is at the appropriate temperature.
There is no doubt that this structure is only one of the works of
Allah's infinite wisdom and matchless creation. In one verse it is
revealed as such:
" Say: 'To whom does everything in the heavens and earth belong?' Say:
'To Allah.' He has made mercy incumbent on Himself. He will gather you
to theDay of Rising about which there is no doubt. As for those who
have lost their own selves, they have no iman. " (Surat Al-An'am, 12)
The Fish That Walks on Four Fins
The red-lipped batfish is the only fish that walks on its four fins.
This fish has a very strange appearance with its fins created to walk,
its nose with a peculiar shape and big red lips.
The batfish can walk on the sand like a man using their chest fins.
Using these fins, the batfish can easily stand on the ocean floor and
walk on the tips of their fins. As with the angler fish, the batfish
also has small skin parts, which they use as a fishhook, underneath
their nose to trick other fish.
As in every living being, Allah is the One Who creates these beings
with interesting featurescompatible with their needs.
"That is Allah, your Lord. There is no god but Him, the Creator of
everything. So worship Him. He is responsible for everything. " (Surat
Al-An'am, 102)
Sticky Hairs of the Gecko Fish
The gecko fish, which is a small fish species found on the North
Pacific coasts, are specialized in holding onto the rocks while
searching for food, by sticking. This is because our Lord created a
sticking technique on the fins of these fish like the gecko fish.
There aretiny hairs on these fins. Thanks to this, they can hold onto
hard surfaces at an atomic degree. Thanks to this sticky surface, the
fish can also carry 180 times its own weight. No doubt, the fins,
which Almighty Allah granted to this fish as a blessing, are a perfect
system for this creature to feed. These characteristics, which are
examples of Allah's infinite knowledge and matchless art, are revealed
in the Qur'an assuch:
" In the heavens and earth there are certainly Signs for the faithful.
And in your creation andall the creatures He has spread about there
are Signs for people with certainty. " (Surat al-Jathiyya, 3-4)
A Fast Runner Lizard: Basilisk
The basilisk is a lizard species that can run veryfast by standing up.
This lizard is so fast that it runs on water by taking up to 20 steps
per second. As its feet touch the water, every toe shortens to
increase the foot's surface area and thus push the water easily. In
this way, its feet easily balance the body weight. When the lizard's
feet push againstthe water, it forms an airbubble to get extra support
and buys time for the other foot to complete its turn and touch the
water. As the weight is transferred to the second foot, the lizard
pulls its first foot away from the water before the bubble disappears.
The air bubble is very important, because if the foot directly touches
the water, the lizard could fall into the water.
When the movement of the lizard is compared tohuman beings, a human
would need to run at a speed of 30 meters per second and its muscles
would need to flex 15 times more than normal in order to do this
movement; this is of course impossible.
Scientists examine the movement strategies of this being and aim to
develop systems that canprevent the elderly from falling down. Of
course, the basilisk walking on water is a result of Allah's control
over all beings on earth. In one verse it is revealed as such:
" Do you not know that Allah is He to Whom the kingdom of the heavens
and the earth belongs and that, besides Allah, you have no protector
and no helper? " (Surat al-Baqara, 107)
The Miracle Tree That Purifies Water: Moringa Oleifera
A tree species named "moringa oleifera" that is widespread in Africa,
India and Indonesia not only supplies food and fuel needs but also
purifies the water. Whenthe crushed seeds of thisplant known as the
"miracle tree" are put into muddy water, it makes the particles in
water clog and so sinks to the bottom and removes the muddiness.In
addition to this it kills many microbes and bacteria as it sinks to
thebottom because our Lord created a protein with antibacterial
features inside the seedsof this tree. Scientists plan to tie this
protein tothe soil and clean the bacteria and organic compounds inside
the soil. However, for now, the only problem is to ensure the
sustainability of this cleanliness, because if the appropriate
techniques are not used, organic compounds could returnto water again.
No doubt, using this method to purify water would prevent the residues
that contain many bacteria and viruses which cause environmental
pollution.This special structure of the plant is only one of the
details of Allah's art of creation. Allah's control over and matchless
creation of living things is revealed in one verse:
"That is Allah, your Lord; there is on god but He, the Creator of all
things, so worship Him. And He is Disposer of all things." (Surah
al-An'am, 102)
Almighty Allah granted living things a variety of qualities to
survive, maintain their existence and continue their species. These
living beings have the ability to struggle against manyproblems, which
are incomparable to human beings, and very difficultconditions. These
beings, which are the unique examples of our Lord's art of creation
and knowledge, can hunt, defend their own by running away from their
enemies ,and protect their offspring thanks to these amazing
qualities. Almighty Allah revealed that He created very different
animals in one verse of the Qur'an:
"Have they not seen howWe created for them, by Our own handiwork,
livestock which are under their control? " (Surah Ya Sin, 71)
Allah created all living things together with thesuperior qualities
they must have for their livelihood. All of these qualities, which
amaze us when we learn of them, are only some of the examples of
Allah's unique creation and infinite might and that He controls
everything.
What people need to do is to be able to see the amazing creation
evidences in animals andthus appreciate Allah's might and praise Him
with glory. In one verse, our Lord's knowledge of creation is revealed
as follows:
"Allah created every animal from water. Some of them go on their
bellies, some of them on two legs, and some on four. Allah creates
whatever He wills. Allah has power over all things. " (Surat an-Nur,
45)

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

God's different forms of creation

Another important pointignored by the believers who are deceived by
theerror of evolutionary creation is God's different forms of
creation. God has produced living things that differ significantly
from humans and animals, such as angels and the jinn. Now let's
discuss this.
Two-, Three-, and Four-Winged Angels
Angels are mentioned both in Qur'an and Bible.Angels are beings that
always obey God's commands. God describes their creation in the Qur'an
as follows:
Praise be to God, the Bringer into Being of theheavens and Earth, He
Who made the angels messengers, with wings – two, three, or four. He
adds to creation in any way He wills. God has power over all things.
(Surah Fatir, 1)
As we can see from this description, the forms ofangels differ
considerably from those of human beings. God draws attention to the
different forms of creation in this verse.
God also informs how angels are at His command and obey Him:
Everything in the heavens and every creature on Earth prostrates to
God, as do the angels. They are not puffed up with pride. They fear
their Lord above them and do everything that they are ordered to do.
(Surat an-Nahl, 49-50)
The Messiah would never disdain to be a servant of God, nor would the
angels near toHim. If any do disdain to worship Him and grow arrogant,
He will in any case gather them all to Him. (Surat an-Nisa', 172)
You who believe! Safeguard yourselves and your families from a Fire
whose fuel is peopleand stones. Harsh, terrible angels are in charge
of it, who do not disobey God in respect of any order He gives them
and carry out whatthey are ordered to do. (Surat at-Tahrim, 6)
In addition, angels were created before man. In fact, God told the
angels when He was going to create the Prophet Adam(pbuh), the first
human being, and commanded them to prostrate beforehim.
At the same time, God gave the Prophet Adam (pbuh) knowledge that was
different from that of the angels, and taught him the names ofthings.
Angels do not possess that knowledge. As it is revealed in the Qur'an:
When your Lord said to the angels, "I am puttinga vicegerent on
Earth," they said, "Why put on itone who will cause corruption on it
and shed blood when we glorify You with praise and proclaim Your
purity?" He said, "I knowwhat you do not know." He taught Adam the
names of all things. ThenHe arrayed them before the angels and said,
"Tellme the names of these, ifyou are telling the truth." They said,
"Glory be to You! We have no knowledge except what You have taught us.
You are the All-Knowing, the All-Wise." He said,"Adam, tell them their
names." When he had told them their names, He said, "Did I not tell
you that I know the Unseen of the heavens and Earth, and I know what
you make known and what you hide?" Wesaid to the angels,"Prostrate to
Adam!" andthey prostrated, with theexception of Iblis (satan). He
refused and was arrogant and was one of the disbelievers. (Surat
al-Baqara, 30-34)

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

They work in an area where no people live; dothey have to pray Jumu’ah?

* Friday Prayers - - - We are a group of men working far away from
our homes and families, in a place where there are no people living,
andno buildings or mosques. The time we spend at work is equal to the
time we spend in our homes, i.e., we workfor 28 days in return for 28
days off. This continues all year round,and we work for 12 hours each
day.
What about holding Jumu'ah prayers in this place – is it obligatory ornot?.
Praise be to Allaah.
It is not obligatory to pray Jumu'ah in this place, rather you should
pray Zuhr, because you are not permanent residents there and there are
no permanent residents with whom you can pray Jumu'ah.
The scholars of the Standing Committee were asked about some people
who left the city to work in agriculture, and they stayed there for as
long as the work lasted, no less than two to four months each year. It
is difficult for them to go back to the city to pray Jumu'ah whilst
they are working. Is Jumu'ah prayer obligatory for them? Is
itpermissible for them to hold Jumu'ah prayers in their work place or
not, or do they have to go to the city even though that is difficult
for them?Or is it waived in their case as it is for travellers? What
is the length of time in the workplace at which Jumu'ah is waived for
them?
They replied:
If the farms on which they work are permanently inhabited, then they
have to pray Jumu'ah, with the permanent residents. They can pray with
themor with others with whom it is easy for themto pray Jumu'ah,
because of the general meaning of the evidencewhich indicates that
Jumu'ah is obligatory and it is obligatory to make the effort to
attend Jumu'ah prayers.
If those who work on these farms can hear theadhaan for Jumu'ah from
their village or from another village near their farms, then they must
go and pray with the congregation (jamaa'ah) of the Muslims, because
of the general meaning of the verse in which Allaah says
(interpretation of the meaning):
"O you who believe (Muslims)! When the call is proclaimed for the
Salaah (prayer) on Friday (Jumu'ah prayer), come to the remembrance of
Allaah [Jumu'ah religious talk (Khutbah) and Salaah (prayer)]"
[al-Jumu'ah 63:9]
If there are no permanent residents on these farms and they cannot
hear the adhaan for Jumu'ah from the village that is near their farm,
they do not have to pray Jumu'ah but theyshould pray Zuhr in
congregation.
There were tribes and farms in the al-'Awaali districts around
Madeenah at the time of the Prophet (peace and blessings of Allaah be
upon him), and he did not command the people there to come to Jumu'ah
prayers. If he had, that would have been narrated. This indicates that
it is not obligatory for such people because of the hardship involved.
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta', 8/221, 222
And they also said:
If the company for which you are working is not in a place where
Jumu'ah prayers are held or near such a place, and there are no
permanent residents in the company for whom Jumu'ah is obligatory, you
do not have to offer Jumu'ah prayers, rather you have to pray Zuhr.
But if the company is in a place where Jumu'ah prayers are held or
near such a place and you canhear the adhaan, or there are permanent
residents for whom Jumu'ah is obligatory, then you have to pray
Jumu'ah with the permanent residents of that place or company.
Fataawa al-Lajnah al-Daa'imah, 8/220.
Shaykh Ibn Baaz (may Allaah have mercy on him) was asked about some
students living away from home and the ruling on holding Jumu'ah
prayers in foreign lands. He replied:
The scholars have stated that you and people like you do not have to
hold Friday prayers, and thereis some dispute as to whether Friday
prayers offered by you are valid. Rather what you have todo is to pray
Zuhr, because you are more akin to travellers and those who live in
the desert. Jumu'ah is only obligatory for permanent residents. The
evidence for that is the fact that the Prophet(peace and blessings of
Allaah be upon him) did not command travellers or those living in the
desert to pray Jumu'ah, and he (peace and blessings of Allaah be upon
him) did not do that when he was travelling, and neither did his
companions (mayAllaah be pleased with them). It is proven in thesaheeh
ahaadeeth that during the Farewell Pilgrimage the Prophet (peace and
blessings of Allaah be upon him) prayed Zuhr in 'Arafah on a Friday;
he did not pray Jumu'ah or command the pilgrims todo so, because they
came under the ruling on travellers. I do not know of any differing
opinion among the scholars of Islam regarding this matter, praise be
to Allaah, apartfrom some odd views among some of the Taabi'een, with
which we need not concern ourselves.
But if there are some permanent Muslim residents who pray Jumu'ah
there, then it is prescribed in sharee'ah for you and others like you
who are staying in that place temporarily inorder to seek knowledge,
do business,etc, to pray with them sothat you may attain the virtue of
praying Jumu'ah. Some the scholars have stated thatit is obligatory
for the traveller to join the permanent residents if he stays in a
place whereJumu'ah prayers are held and his stay exceeds the period
during which shorteningthe prayers is allowed.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Holding two jumu'ah prayers in one place

Can we organize two Friday prayers!? We do not have a mosque until
now inside the campus--we ask you for doa'a ... May Allaah help us to
gain a permanent room. Due todifferent schedules of the university,
students can not attend Friday Prayer which is scheduled at 1:00p.m.
Currently new Muslim brothers are asking if we can hold a second
Friday arrangement on campus. Is it correct to host two Friday
prayers in the samecampus or same place!?
I personally am afraid [thereality is that it is] madhhab excuses, and
different groups favour one time to another.I urgeyou to answer this
question fast
may Allaah reward you.
All Praise be to Allaah.
After discussing the question you raised with the learned sheikh
Abdul-Aziz bin Abdullaah bin Baz,he has indicated that Islamic
shari'ah does not legislate holding two jumu'ah prayers in one place.
You should choose the most convenient time--and its timing extends
until the 'asr prayer--and urge and enjoin all the Muslims to attend.
Note that it is mandatory to stop all work (including attending
classes) for the jumu'ah prayer. Whoever misses itwould pray the
dhuhr prayer.
May Allaah grant you all success in obeying Him and pleasing Him and
mayHe ease your affairs wherever you may be.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Ruling on doing tawaaf during the Friday khutbah

Is it permissible to do the farewell tawaaf in the Haram whilst the
imam is delivering the Friday khutbah?.
Praise be to Allaah.
The scholars differed concerning the ruling on doing tawaaf during the
Friday khutbah, whether that is an obligatory tawaaf such as tawaaf
al-ifaadah, the farewell tawaaf and the tawaaf of 'umrah, or it is
mustahabb.
The Maalikis are of the view that it is not allowed,by analogy with
prayer, because the one who is praying behind the imam is not allowed
to pray during the Friday khutbah,except for tahiyyat al-masjid
("greeting the mosque", two rak'ahs performed upon entering the
mosque). That is because it involves ignoring the khateeb and his
khutbah, and tawaaf is like prayer in this regard.
See Mawaahib al-Jaleel (3/78).
The Shaafa'is are of the view that it is permissible to do tawaaf
during the Friday khutbah, and they rejected the analogy with prayer,
because tawaaf does not prevent one fromlistening to the khutbah,
unlike prayer which is a greater distraction.
See al-Ghurar al-Bahiyyah (2/29) and al-Fataawa al-Fiqhiyyah al-Kubra (1/239).
Shaykh Ibn Jibreen was of the view that tawaaf during the Friday
khutbah is not allowed. He was asked: What is the ruling on residents
and travellersdoing tawaaf when the khateeb is delivering the khutbah
on Friday?
He replied: Once the khateeb begins his khutbah, the worshippers must
listen attentively to the khutbah and stay where they are, and it is
not permissible to busy oneself with something other than that, except
forone who comes in during the khutbah, who may pray two rak'ahs but
he should make them short, whether he is one of the people of Makkah
or not. The evidence that it is forbidden to move and speak during the
khutbah is general in meaning, to such an extent that the Prophet
(peace and blessings of Allaah be upon him) said: "If you sayto your
companion, 'Listenattentively' when the imam is delivering the
khutbah, then you have engaged in idle speech." Thus he warned against
asking someone to be quiet even though it is done for the right
reason. Based on this, we think that it is not permissible to do
tawaaf at all so long as the imam is delivering the Friday khutbah.
The imams of old forbade doing tawaaf during the khutbah, but the
later imams were more lenient and claimed that they could not prevent
those people who were doing tawaaf and those who gave the reason that
they were travelling and were bidding farewell to the Ka'bah in this
tawaaf, or who think that tawaaf is superior to listening attentively
to the khutbah.But this is not correct, and we think that they should
be prevented until the Friday prayer is over. With regard to the Eid
khutbah, there is nothing wrong with doing tawaaf during this khutbah,
because it is sunnah, and the worshippers are not obliged to stay
until it end.
And Allaah knows best.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

The ruling on being silent and speaking during the khutbah (sermon) on Friday

* Friday Prayers - - - I go to Jumu'ah prayer, but every time I enter
the prayer-hall of the mosque, I say salaams and the other worshippers
return the greeting, even those who are reading Qur'aan. When the
khutbah has begun, some worshippers come in and say salaams, and the
imam return the greeting in a low voice. Is this permissible?.
Praise be to Allaah.
Those who attend Jumu'ah prayer should be quiet and listen attentively
to the imam when he is preaching. It is not permissible to speak to
others, even if that is to tell them to be quiet. Whoever does that
has engaged in idle talk (laghw), and whoever engages in idletalk, his
Jumu'ah prayer does not count.
It was narrated from AbuHurayrah that the Prophet (peace and blessings
of Allaah be upon him) said: "If you say to your companion when the
imam is preaching on Friday, 'Be quiet and listen,' you have engaged
in idle talk." Narrated by al-Bukhaari, 892; Muslim,851).
This prohibition also applies to responding to a question about Islam,
let alone any other kind of speech that has to do with worldly
matters.
It was narrated that Abu'l-Darda' said: The Prophet (peace and
blessings of Allaah be upon him) sat on the minbar and addressed the
people, and he recited a verse. Ubayy ibn Ka'b was next to me, so I
said to him: "O Ubayy, when was this verse revealed?" But he refused
to speak to me, so I asked him again andhe refused to speak to me,
until the Prophet (peace and blessings of Allaah be upon him) came
down (from the minbar). Then Ubayy said to me: "You have gained
nothing from your Jumu'ah except idletalk." When the Messenger of
Allaah (peace and blessings of Allaah be upon him) had finished (the
prayer), I went to him and told him (what had happened). He said:
"Ubayy was right. When you hear your imam speaking, then keep quiet
and listen attentively until he has finished." Narrated by Ahmad,
20780; Ibn Maajah, 1111; classed as saheeh by al-Busayri andal-Albaani
in Tamaam al-Mannah, p. 338.
This indicates that it is obligatory to remain silent and listen
attentively, and that it is forbidden to speak while the imam is
delivering the khutbah on Friday.
Ibn 'Abd al-Baarr said:
There is no dispute among the fuqaha' of allregions that it is
obligatory to remain silent and listen attentively to the khutbah, for
those who hear it.
Al-Istidhkaar, 5/43.
Some of them held an odd opinion and said that it is not obligatory,
but they have no evidence to support their view.
Ibn Rushd said, concerning the ruling onremaining silent and listening
attentively to the khutbah:
With regard to those who do not regard it as obligatory, I do not know
that they have anyargument except that the suggestion that it is
obligatory may seem to contradict the verse (interpretation of the
meaning): "So, when theQur'aan is recited, listen to it, and be
silent" [al-A'raaf 7:204] – i.e., that it is not obligatory to remain
silent for anything except the Qur'aan. There is some weakness in this
argument, and Allaah knows best. It is very likely that this hadeeth
did not reach them.
Bidaayat al-Mujtahid, 1/389.
An exception is made from that in the case of speaking to the imam,
orthe imam speaking to the worshippers for some important reason.
It was narrated that Anasibn Maalik said: The people were afflicted
with a drought at the time of the Prophet (peace and blessings of
Allaah be upon him), andwhilst the Prophet (peace and blessings of
Allaah be upon him) wasdelivering the khutbah one Friday, a Bedouin
stood up and said: "O Messenger of Allaah, our wealth has been
destroyed and our children are starving. Pray to Allaah for us." So he
raised his hands [and made du'aa']. And it rained that day and the
next and the next and the next, until the following Friday, when that
Bedouin – or he said, someone else – stood up and said: "O Messenger
of Allaah, our houses have been destroyed and our wealth drowned. Pray
toAllaah for us." So he raised his hands… Narrated by al-Bukhaari,891;
Muslim, 897.
It was narrated that Jaabir ibn 'Abd-Allaah said: A man came whilst
the Prophet (peace and blessings of Allaah be upon him) was addressing
the people on Friday, and he [the Prophet (peace and blessings of
Allaah be upon him)] said: "Have you prayed, O So and so?" He said,
"No." He said: "Stand up and pray two rak'ahs." Narrated by
al-Bukhaari, 888; Muslim, 875.
Whoever quotes these hadeeth as evidence that it is permissible for
worshippers to speak to one another and that it is not obligatory to
remain silent, is not correct.
Ibn Qudaamah said:
What they quote as evidence may be understood as referring only to the
one who speaks to the imam or towhom the imam speaks, because that
does not distract anyone from listening to his khutbah. Hence the
Prophet (peace and blessings of Allaah be upon him) asked him, "Have
you prayed?" and he replied;and 'Umar asked 'Uthmaan a question, when
he came in whilst he was preaching, and he answered. Thus we should
understand thesereports in this manner, in order to reconcile the
reports. It is not correct to draw an analogy withanything else,
because when the imaam speaks,he interrupts his khutbah, so he is not
talking to the other person during the khutbah as such, unlike when
others speak during the khutbah.
Al-Mughni, 2/85
With regard to saying Yarhamuk-Allaah (may Allaah have mercy on you)
to one who sneezesor returning salaams whilst the imam is delivering
the khutbah, the scholars differed concerning that.
Al-Tirmidhi said in his Sunan, following the hadeeth of Abu Hurayrah,
"If you say to your companion…":
They differed concerning returning salaams and saying Yarhamuk-Allaah
(may Allaah have mercy on you) to one who sneezes. Some scholars
granted a concession allowing returning salaams and saying
Yarhamuk-Allaah (may Allaah have mercy on you) to one who
sneezeswhilst the imam is delivering the khutbah. This is the view of
Ahmad and Ishaaq. But some of the scholars among the Taabi'een and
others regarded that as makrooh. This is the view of al-Shaafa'i.
It says in Fataawa al-Lajnah al-Daa'imah (8/242):
It is not permissible to say Yarhamuk-Allaah (may Allaah have mercy on
you) to one who sneezes or to return salaams whilst the imam is
delivering the khutbah, according to the correct scholarly opinion,
because both ofthem involve speaking, which is forbidden when the imam
is delivering the khutbah, because of the general meaning of the
hadeeth.
It also says (8/243):
It is not permissible for the one who enters whilst the imam is
delivering the khutbah on Friday, if he can hear the khutbah, to greet
the people in the mosque, and those in the mosque should not return
his greeting whilst the imam is delivering the khutbah.
And it says (8/244):
It is not permissible to speak whilst the khateebis delivering the
Friday sermon except for one who speaks to the imam for an important
reason.
Shaykh Ibn 'Uthaymeen said:
It is haraam to give salaams during the Friday khutbah, so it is not
permissible for one who enters the mosque whilst the imam is
delivering the khutbah to give salaams, and it is also haraam to
return the greeting.
Fataawa Ibn 'Uthaymeen, 16/100
Shaykh al-Albaani said:
If someone says "Be quiet!", this is not regarded as idle talk (laghw)
from a linguisticpoint of view, because itcomes under the heading of
enjoining what is good and forbidding what is evil. However the
Prophet (peace and blessings of Allaah be upon him) called it laghw
that is not permissible. This comes under the heading of giving
precedence to what is more important (namely being silent and
listening to the preaching of the khateeb) over what is important
(namely enjoining what is good during the khutbah). As this is the
case, everything that comes under the heading of enjoining what is
good comes under the same ruling as enjoining whatis good – so how
about if it of less importance than that? Undoubtedly in that case it
is more appropriate that it not be allowed and it comes under the
heading of laghw (idle talk).
Al-Ajwabah al-Naafi'ah, p. 45
Conclusion:
Those who attend Jumu'ah prayers have to be silent and listen
attentively to the imam. It is not permissible to speak whilst the
imam is delivering the khutbah, except in the cases indicated by the
evidence, such as speaking to the khateeb or responding to him, orin
cases of necessity suchas saving a blind man from falling and so on.
Greeting the imam with salaam or returning the greeting of one who
comes in also come under this prohibition, because there is no
concession allowing oneto speak with the imam except in cases of need,
which does not include giving or returning greetings.
Shaykh Ibn 'Uthaymeen said in al-Sharh al-Mumti', 5/140:
It is not permissible for the imam to say anything that serves no
purpose, rather it shouldbe for a reason connected with the prayer or
other suitable topics. But if the imam says something that serves no
purpose, that is not permissible.
If there is a need, then it is permissible. For example, if a listener
does not understand something that the khateeb says in his khutbah, or
if the khateeb makes a mistake in reciting a verse that alters the
meaning, or if he omits aphrase from a verse, andso on.
Other reasons in which the imam may speak for a purpose include
problems with the loudspeakers, in which the imam may speak to the
engineer and ask him to see what is wrong.
And Allaah knows best.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

When do the first and second “hours” on Friday begin?

* Friday Prayers - - - In the hadeeth about thevirtue of coming early
toJumu'ah prayer it says that the one who comes in the first "hour"
will have a reward like that of one who sacrifices a camel, and the
one who comes in the second "hour" will have a similar reward. I hope
that you can tell me when the first "hour" begins and ends, so that
the second "hour" begins.
Praise be to Allaah.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Prophet (peace and blessings of Allaah be upon him) said:
"Whoever comes (to the mosque) in the first hour, it is as if he
sacrificed a camel. Whoever comes at the second hour, it is as if
hesacrificed a cow. Whoever comes at the third hour, it is as if he
sacrificed a horned ram. Whoever comes at the fourth hour, it is as if
he sacrificed a chicken. Whoever comes at the fifth hour, it is as if
he sacrificed an egg. Then when the imam comes out, the angels come in
to listen to the reminder (khutbah)."
Narrated by al-Bukhaari,841; Muslim, 850
The scholars differed as to the definition of thesehours. There are
three opinions.
1 – That they start when dawn breaks
2 – That they start when the sun rises. This is the view of
al-Shaafa'i, Ahmad, and others.
3 – That these 'hours' all fall within one period of time, which is
after the sun has passed its zenith.This is the view of Maalik, and
was favoured by some of the Shaafa'is.
The third view is weak, and was refuted by many.
Al-Nawawi (may Allaah have mercy on him) said:
It is well known that the Prophet (peace and blessings of Allaah be
upon him) used to go out to offer the Jumu'ah prayer straight after
the sun passed its zenith, as do all imams in all regions. That is
after the end of the sixth hour, which indicates that the one who
comes after thesun has passed its zenith has no share of guidance and
virtue, and no reward will be recorded for him at all, because he has
come after the scrolls (of the recording angels) have been rolled up.
The mention of these hours is intended only to encourage people to
come early and attain the reward of being in the first row and waiting
for the prayer, and keeping busy with naafil prayers, dhikr andthe
like. None of that can be achieved by going to the mosque after the
sun has passed its zenith, and there is no virtue in doing so, because
the call to prayer is given at that time and it is haraam to delay
responding to it. End quote.
Al-Majmoo', 4/414
Ibn Qudaamah (may Allaah have mercy on him) said:
With regard to the view of Maalik that goes against these reports: it
is mustahabb to performJumu'ah prayer just afterthe sun has passed its
zenith. The Prophet (peace and blessings of Allaah be upon him) used
to pray Jumu'ah early, and when the imam comes out the scrolls (of the
recording angels) are rolled up, and no reward is writtendown for the
one who comes to Jumu'ah prayerafter that, so what virtuecan there be
in such a person? End quote.
Al-Mughni, 2/73
The correct view is the second one, which says that these hours begin
when the sun rises, and the time between sunrise and the second adhaan
should be divided into five parts, of which each one is what is meant
by the word saa'ah (lit. "hour") in the hadeeth.
Shaykh Muhammad ibn Saalih al-'Uthaymeen (may Allaah have mercy on
him) was asked:
When does the first hourof Friday begin?
He replied:
The hours which were mentioned by the Prophet (peace and blessings of
Allaah be upon him) are five. He said: "Whoever comes (to the mosque)
in the first hour, it is as if he sacrificed a camel. Whoever comes at
the second hour, it is as if hesacrificed a cow. Whoever comes at the
third hour, it is as if he sacrificed a horned ram. Whoever comes at
the fourth hour, it is as if he sacrificed a chicken. Whoever comes at
the fifth hour, it is as if he sacrificed an egg. Then when the imam
comes out, the angels come in to listen to the reminder (khutbah)." So
the time between sunrise and theimam's arrival is divided into five
parts, each of which may be equivalent to what we know as an hour
(sixty minutes), or it may be more or less, because time changes. So
there are five hours between sunrise and the imam's arrival for the
prayer, starting at sunrise. It wasalso said that it begins atthe
break of dawn, but the first view is more correct, because the time
before sunrise is the time for Fajr prayer.
And Allaah knows best.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

The electricity cut out during Jumu’ah prayer and they were not able to continue following the imam

* Friday Prayers - - - We were praying Jumu'ah, and our mosque is on
several levels. During the first rak'ah the electricity cut out and
the worshipperswho were praying on the second and third levels were
not able to continue following the imam, so they prayed Zuhr. Is what
they did correct?.
Praise be to Allaah.
If that happened before rukoo' (bowing) in the first rak'ah, then what
they did was correct. Butif that happened after bowing with the imam
then they should have completed it as Jumu'ah,with two rak'ahs.
Shaykh 'Abd al-'Azeez ibn Baaz Aal al-Shaykh was asked about a similar
situation and he said: Whoever catches up with one rak'ah of Jumu'ah
then is faced with a problem such as the electricity cutting out and
the like, should complete it as Jumu'ah on his own, i.e., he should
pray the second rak'ah then say the salaam, because in al-Saheehayn it
is narrated from Abu Hurayrah (may Allaah be pleased with him) that
the Messenger of Allaah (peace and blessings of Allaah be upon him)
said: "Whoever catches up with one rak'ah of the prayer has caught
upwith the prayer." One catches up with the rak'ah by catching up with
the rukoo' (bowing). The one who does not catch up with rukoo' with
the imam has not caught up with the rak'ah. Based on this, if the
people mentioned in the question did not catch up with anything but
the opening takbeer with the imam, then they should have prayedit as
Zuhr.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Ruling on collecting donations during the Jumu’ah khutbah

* Friday Prayers - - - What is the ruling on collecting donations
during the second Jumu'ah khutbah, when the khateeb calls for that?
What is the ruling on doing that at the time of the du'aa' in the
second khutbah? Is Jumu'ah prayer invalidated by giving donations
during the khutbah? Is the Jumu'ah prayer of those who go among the
rows to collect donations invalidated?.
Praise be to Allaah.
Firstly:
Those who attend Fridayprayers should focus fully on the khutbah. It
isnot permissible to be distracted from it, whether by returning a
greeting or denouncing one who talks during the khutbah.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "Whoever does wudoo' and does wudoo' well, then comesto
Jumu'ah and listens attentively, will be forgiven (his sins) between
that and (the next) Jumu'ah, and threedays in addition to that, but
whoever touches thepebbles has engaged in an idle action." Narratedby
Muslim (875).
Al-Nawawi (may Allaah have mercy on him) said:
The words of the Prophet (peace and blessings of Allaah be upon him),
"but whoever touches the pebbles has engaged in an idle action" show
that touching the pebbles and other kinds of fidgeting during the
khutbah are forbidden. This indicates that the heart should be focused
fully on the khutbah. What is meant by idle action is false and
blameworthy things. Endquote.
Sharh Muslim (6/147)
Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:
It is not permissible to fidget during the khutbah with one's hand,
foot, beard, garment or anything else, because the Prophet (peace and
blessings of Allaah be upon him) said: "but whoever touches the
pebbles has engaged in an idle action." According to another hadeeth:
"Whoever engages in idle actions or steps over the people's necks, it
is Zuhr prayer for him." Becausefidgeting prevents khushoo' (proper
focus and humility). Similarly, it is not appropriate for him to turn
to his right or left, or be distracted by looking at the people,and so
on, because that distracts him from listening to the khutbah.Rather he
should face towards the khateeb as the Sahaabah (may Allaah be pleased
with them) used to face towards the Prophet (peace and blessings of
Allaah be upon him) during the khutbah. End quote.
Al-Mulakhkhas al-Fiqhi (1/176).
Collecting donations from the people who areattending the Jumu'ah
khutbah distracts them greatly from the khutbah. It causes movement on
the part ofthe one collecting the donations and the people who are
giving them, and it involves thecollector stepping over the necks of
people. All of that is forbidden and goes against the purpose of
Jumu'ah and the khutbah. This is not necessary, because donations can
be delayed until after the prayer has ended. The one who does that is
deprived of the reward of Jumu'ah and it is merely Zuhr for him.
It was narrated from 'Abd-Allaah ibn 'Amr ibn al-'Aas (may Allaah be
pleased with him) that the Prophet (peace and blessings of Allaah be
upon him) said: "Whoever does ghusl on Friday and puts on some of his
wife's perfume, if she has any, and puts on his best clothes then does
not step over the people's necks and does not engage in idle actions
during the exhortation, that will be an expiation for whatever comes
between them (two Fridays). But the one who engages in idle actions
and steps over the people's necks, it willbe Zuhr for him." Narrated
by Abu Dawood (347); classed ashasan by al-Albaani in Saheeh
al-Targheeb (721). i.e., it will be like Zuhr in reward, and because
of his idle actions and stepping over people's necks, he will be
deprived of the great reward which is attained by the one whoprays
Jumu'ah. 'Awn al-Ma'bood.
Shaykh al-Fawzaan (mayAllaah preserve him) said:
It is not permissible for the one who is listening to the khutbah to
give charity to a beggar during the khutbah, because the beggar has
done something that it isnot permissible for him to do, so he should
not help him in doing something that is not permissible, which is
speaking during the khutbah. End quote.
Al-Mulakhkhas al-Fiqhi (1/175).
Secondly:
The prohibition on speaking or playing withthe pebbles etc applies
equally both at the beginning of the khutbah and during the du'aa'.
What some of thefuqaha' said about it being permissible to speak
during the du'aa' is a weak view.
Shaykh Muhammad ibn Saalih al-'Uthaymeen (may Allaah have mercy on him) said:
Some of the fuqaha' (may Allaah have mercy on them) said that whenthe
imam starts to say du'aa' during the khutbah, it is permissibleto
speak, because the du'aa' is not one of the pillars (essential parts)
ofthe khutbah, and speaking during something that is not one of the
pillars of the khutbah is permissible. But this is a weak view,
because so long as the du'aa' is connected to the khutbah it is part
of it. It was narrated that the Prophet (peace and blessings of Allaah
be upon him) used to pray for forgiveness for the believers every
Friday during the khutbah.
The correct view is that so long as the imam is speaking, whether it
is the essential parts of thekhutbah or what comes after it, speaking
is haraam. End quote.
Al-Sharh al-Mumti' (5/110).
And Allaah knows best.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

The virtue of Friday

* Friday Prayers - - - Which day of the week do you consider most
holy and your sabboth?
Praise be to Allaah.
It should be noted that the entire life of a Muslim is worship of
Allaah; there is no special day for worship, for the Muslim is
worshipping Allaah all the time. But there is a day which Allaah has
made special for this ummah (nation), the nation of Muhammad (peace
and blessings of Allaah be upon him), andwhich Allaah has favoured
above all the other days of the week. That day is Friday. There are a
number of hadeeths which speak ofthe virtue of this day, including the
following:
It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: "We (Muslims) are the last
(of the nations) but (we will be) the foremost on the Day of
Resurrection, although the former nations were given their scriptures
before us and we were given our after them. And this (Friday) is the
day concerning which they disputed. So Allaah guided us (to it),
tomorrow (i.e., Saturday) is for the Jews and the day after (i.e.,
Sunday) is for the Christians." (Narrated by al-Bukhaari, al-Jumu'ah,
847).
It was also narrated (by al-Bukhaari) that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: "The best day on
which the sun rises is Friday. On this day Adam was created, on this
day he entered Paradise and on this day he was expelled from it."
(Narrated by Muslim, al-Jumu'ah, 1410)
It was narrated that Taariq ibn Shihaab said: "A Jewish man said to
'Umar, 'O Commander of the faithful, if this aayah – 'This day, I have
perfected your religion for you, completed My Favour upon you, and
have chosen for you Islam as your religion' [al-Maa'idah 5:3 –
interpretation of the meaning] – had been revealed to us, we would
have taken that day as an 'Eid (festival)." 'Umar said, "I know on
which day this aayah was revealed; it was revealed on the Day of
'Arafaah, which was a Friday." (Narrated by al-Bukhaari, Al-I'tisaam
bi'l-Kitaab wa'l-Sunnah, 6726).
Among the hadeeth which explain the reward for this day is that which
was narratedby Abu Hurayrah, which says that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: "Each of the five
daily prayers and from one Jumu'ah prayer to the next is an expiation
for the time in between, so long as one does not commit any major
sin." (al-Tahaarah, 342).
It was narrated that Abu Hurayrah said: "The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: 'When Friday comes,
at each door of the mosque there are angels who write down the first
ones to come to the mosque. Then when the imaam sits down they close
their books and come to listen to thesermon. The one who comes early
(for Friday prayer) is like who sacrificed a camel, then those who
come after him (in order of their coming) are like one who sacrificed
a cow, then one who sacrificed a horned ram, then one who sacrificed a
chicken, then like one who offered an egg." (narrated by al-Bukhaari,
al-Jumu'ah, 1416).
It was also narrated in a hadeeth that the Prophet (peace and
blessings of Allaah be upon him) said: "One of the best of your days
is Friday. On it Adam was created and on it he died. On it the Trumpet
will be blown and on it all creatures will perish (prior to the
Resurrection on the Last Day). So send many blessings upon me on that
day, for your blessings will be shown to me." They said, "How will our
blessings be shown to you when yourbody will have become dust?" He
said, "Allaah has forbidden the earth to consume our [Prophets']
bodies." (Narrated by Abu Dawood and al-Nasaa'i; classed as saheeh by
al-Albaani in Saheeh al-Targheeb wa'l-Tarheeb, no. 695).
It was narrated in a hadeeth that the Prophet (peace and blessings of
Allaah be upon him) said: "Whoever makes his wife do ghusl and does
ghusl himself [i.e., has intercourse] on Friday and goes out early,
walking not riding, and comes close to the imaam and listens [to the
sermon] without interrupting, will have for each step he takes a
reward equal to that of fasting and praying at night for one year."
(Narrated by Ahmad and al-Tirmidhi; classed as saheeh by al-Albaani in
Saheeh al-Targheeb wa'l-Tarheeb, no. 687)
It was narrated from AbuHurayrah that the Messenger of Allaah (peace
and blessings of Allaah be upon him) mentioned Friday and said: "On
this day there is an hour when no Muslim slave stands and prays and
asks Allaah forsomething, but Allaah will give it to him," and he
gestured with his hand to indicate that whatever he asks fo , is as
nothing to Allaah. (Narrated by al-Bukhaari, al-Jumu'ah, 883)
It was narrated from Anas ibn Maalik that the Prophet (peace and
blessings of Allaah be upon him) said: "Seek the hour in which there
is hope that prayers will be answered, on Friday after 'Asr
(mid-afternoon) prayer, until the sun goes down." (Narrated by
al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Targheeb
wa'l-Tarheeb, no. 700).
And Allaah knows best.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Statistics About Domestic Abuse

DID YOU KNOW THAT:
Approximately 95% of the victims of domestic violence are women.
(Department of Justice figures)
Every 9 seconds in the United States a woman is assaulted and beaten.
4,000,000 women a year are assaulted by their partners.
In the United States, a woman is more likely to be assaulted, injured,
raped, or killed by a malepartner than by any other type of assailant.
Every day, 4 women are murdered by boyfriends or husbands.
Prison terms for killing husbands are twice as long as for killing wives.
93% of women who killed their mates had been battered by them. 67%
killed them to protect themselves and their children at the moment of
murder.
25% of all crime is wife assault.
70% of men who batter their partners either sexually or physically
abuse their children.
Domestic violence is the number one cause of emergency room visits bywomen.
73% of the battered women seeking emergency medical services have
already separated from the abuser.
Women are most likely tobe killed when attempting to leave the abuser.
In fact, they're at a 75% higher risk than those who stay.
The number-one cause ofwomen's injuries is abuseat home. This abuse
happens more often thancar accidents, mugging, and rape combined .
Up to 37% of all women experience battering. This is an estimated
566,000 women in Minnesota alone.
Battering often occurs during pregnancy. One study found that 37% of
pregnant women, across all class, race, and educational lines, were
physically abused during pregnancy.
60% of all battered women are beaten while they are pregnant.
34% of the female homicide victims over age 15 are killed by their
husbands, ex-husbands, or boyfriends.
2/3 of all marriages will experience domestic violence at least once.
Weapons are used in 30%of domestic violence incidents.
Approximately 1,155,600 adult American women have been victims of one
or more forcible rapes bytheir husbands.
Over 90% of murder-suicides involving couples are perpetrated by the
man. 19-26% of male spouse-murderers committed suicide.
When only spouse abuse was considered, divorcedor separated men
committed 79% of the assaults and husbands committed 21%.
Abusive husbands and lovers harass 74% of employed battered women at
work, either inperson or over the telephone, causing 20% to lose their
jobs.
Physical violence in dating relationships ranges from 20-35%.
It is estimated that between 20% to 52% of high school and college age
dating couples have engaged in physical abuse.
More than 50% of child abductions result from domestic violence.
Injuries that battered women receive are at least as serious as
injuriessuffered in 90% of violentfelony crimes.
In 1991, only 17 states kept data on reported domestic violence
offenses. These reports were limited to murder, rape, robbery, and
serious bodily injury.
More than half of battered women stay with their batterer because they
do not feel that they can support themselves and their children alone.
In homes where domesticviolence occurs, children are abused at a rate
1,500% higher than the national average.
Up to 64% of hospitalizedfemale psychiatric patients have histories
ofbeing physically abused as adults.
50% of the homeless women and children in the U.S. are fleeing abuse.
The amount spent to shelter animals is three times the amount spent to
provide emergency shelter to women from domestic abuse situations.
Family violence kills as many women every 5 years as the total
numberof Americans who died inthe Vietnam War.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

The creation characteristics of zebra stripes

Every being, animate or inanimate, has a color. Moreover, there are
the same colors of the same species all over the world. No matter
where you go, the color of kiwis are green, the seasare blue or tints
of blue and the snow is white. The color of elephants is the same
everywhere in the world; the colors of trees is also the same. This
situation does not change for artificially produced colors. No matter
where you go in the world, if you mix yellow with red, and black and
white, you getorange and gray respectively. This also never changes.
The blackand white stripes of zebras are like this. The common
specialty of zebras living in different parts of the world is their
black and white stripes. These stripes, which have different wonders,
provide great benefits for zebras.
· Have you ever thought why zebras have black and white stripes?
· What could be the wonder of the stripes these beings possess?
Most zebras live in open places where there is not much place to hide.
Therefore, they need to be able to move very quickly in order to
survive.All the bodily structures of zebras are created in a way as to
provide for these needs.
Zebra, which remind people of horses at first glance, have long hairs
called a mane; their physical structure is also created quite similar
to horses and they run at least as fast as them. Zebras have very long
legs, strong muscles and lungs with broad surfaces which help these
beings torun long distances withoutgetting exhausted and being forced
to slow down. Even though zebras' bones are light, they are strong and
created specially for running fast. However, one of the most
interesting characteristics of zebras is their fur, which is made up
of black and white stripes.
Zebras' stripes help them camouflage:
One of the most importantdefense tactics in animals is, no doubt,
camouflage. Beings with camouflage ability are under special
protection because of theirbody structure having been created in a
compatible way to their living environment. The bodies of these beings
are very compatible with theirliving environment. The striped patterns
on zebras have an inherent camouflage ability and help them hide
against their enemies in nature. Asit is known, zebras live in
tall-grass pastures called savannas. It is very difficult to
distinguish zebras inside these tall-grass pastures; the stripes
appear as shadows of pastures and prevent the bulk of the animal's
body from beingseen clearly.
Claiming that this amazingcamouflage system of zebras has come into
existence by coincidences is, of course, an unscientific and
irrational claim. If there is an order, it naturally has a regulator.
The flawless order on Earth belongs to Almighty Allah, the Merciful.
What rational people need to do is to think about Allah's creation in
detail. Almighty Allah reveals thistruth in Surat an-Nahl as such:
" And also the things of varying colours He has created for you in
the earth. There is certainly a Sign in that for people who pay heed.
" (Surat an-Nahl, 13)
Zebras' stripes are an important tool of defense:
Zebras' colors are one of their most important defense mechanisms.
When they stand together,the predatory animals thattypically hunt
them see the complete herd as a whole due to these stripes. In this
case, the hunter finds it difficult to choose the individual zebra it
will hunt, and this is a protection for zebras. At the same time, when
they stroll around as a herd, when their patterns are next to one
another, they appear as a block. The predators that want to hunt these
beings cannot focus on them.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

Free Muslim Women

If the media and its ensuing stereotypes are to be believed then Islam
does not have very much to offer women, except for a life of misery,
oppression and slavery. However, if one bothers to look closely at
Islam then it has an abundance to offer men and women alike.
There is little doubt that many Muslim women are subject to abuse and
subjugation - without making sweeping generalizations, many women in
some so called Muslim lands are denied the rights given to them
byIslam - rights to which theyare entitled as human beings and as
women. However we must separateMuslims from Islam; we must separate
theory from practice. In Islam this separation is possible - Islamic
legislation has given women unprecedented status, evenif Muslims did
not always live up to these amazing standards.
Let us take a quick look at some of the rights of women in Islam,
comparing them with some of the legislation relating to women in
Britain:
Education
Considered by many these days as a basic human right, in Islam both
men and women are duty bound to seek education for the Prophet
Muhammad said: "The search for knowledge is a duty on every Muslim."
(Bukhari) So, while there were no places at British Universities until
the late 1870s (Ox. Ill. His. Brit. p493), there have been records of
Islamic Universities with women students throughout the history of
Islam: Nafisah was an early 8th century hadith scholar and the great
jurist Shafi participated in her circle at Al-Fustat. Shaika Shuhuda
another 8th century scholar was a lecturer at Baghdad University - the
Oxford and Cambridge of its time. Nazhun was a 12th century scholar
and ofcourse we cannot forget Ayesha, the wife of the Prophet who in
the 7th century was one of the greatest relaters of hadith.
So, whilst Muslim women were attending universitiesand were lecturers
and scholars in the 8th century, 80% of London Women and 100% of East
Anglican women were illiterate in 1640 - figures taken from A. Fraser
page 129 and D. Cressy page 178.
Political Participation
Women in the UK managedto gain the right to vote in 1918, but that was
only forwomen over thirty. They did not manage to gain fullvoting
rights equal with men until 1928. These gains were not achieved easily
though - to gain the vote the Suffragettes marched, rallied, chained
themselves to railings, went on hunger strike and eventually one of
them jumped in front of the Royal Horse on Derby Day. Muslims women
however each had the right to give or not to give their allegiance
from the beginning - and this right was given them without them having
to march, rally, not eat or jump in front of a horse.
Property
Up until 1801 British women did not have the right to own anything -
noteven themselves. For up until this time a husband had the right to
sell his wife. In Sweden in 1984 a man was entitled to half his wife's
earnings. Islam though has allowed women to own their own property
from the outset. Everything a woman earns belongs to her. She is not a
chattel to be bought and sold, but rather an individual human being,
responsible to no one for her income except for God. A married woman
may remind her husband:"What's his is theirs, what'shers is her own!"
It would be easy to go on with a list of the rights of women in Islam
- but how does Islam really benefit women?
Islam has given women the right to be themselves!They are equal before
God - on the Day of Judgment they will be answerable as individuals
and cannot say"my husband told me to doit", "my, father, brother,
uncle - led me astray". Nor will they be treated unfairly because they
are women - women have souls in Islam - and there has never been any
debate about that in Islamic history unlike in Christianity!
Islam offers to women, as it does to men, a belief in God, and this
upholds everything. Belief in the Creator gives life a wholeness, and
a balance, for it means that we do notlook at everything in the short
term - the intrinsic whole is this world and theHereafter. This belief
in God, this taqwa - God consciousness - thus shapes everything in
Islam.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -

The purpose of Life

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ‏‎ -What is the purpose of this life?
Money, holidays, a beautiful wife?
There is no point in us denying
Each heart beat brings us closer to dying
You'll breathe your last
Your life will have past
Don't pretend
Death's not the end
You will taste death, death never waited
Look around you, everything's created
It has a creator, it has a meaning
A mother gives birth and then comes it's weaning
The sun rises and gives us light
It sets, then falls, the blanket of night
The plants all grow, when falls the rain
They give fruits to man, and they too will wane
Why does man think that he will get away?
Spending life aimlessly, as if he's here to stay
A fixed time is appointed, everything will perish
Everything you hate, everything you relish
Except the Almighty Allah, He will remain
And then will come judgement, all on one plain
Allah will say, I gave you life
I gave you health, wealth and a wife
What did you do with yourtime?
What did you do in your prime?
Did you spread my message, did you spread islam ?
Why not? Did you not read the Quran?
My friends , we muslims, we are so blessed
Allah gave us islam to supercede all the rest
My non- muslim friends, theQuran must be read
Read before it's too late and you're dead
You owe it to yourselves, itwill make you cry
You'll know these words are from the Lord most High
Instructing mankind to the purpose of life
And the reward my friends is everlasting life
Our purpose is to worship our Lord most High
The reward is heaven where no one will die
You'll have anything you want, all the best dishes
And Almighty Allah will grant all of your wishes
This life my friends is just a cage
We should live by His orders, to be safe from his rage
You will understand when you read the holy Quran
You'll know the religion of truth is islam
Protect yourself and your families from hell
Embrace islam and all will be well
For the deeds of this life, you'll pay the price
In the depths of hell or in paradise.

--

- - -
Translate:
http://translate.google.com/m?hl=en&twu=1/
- - - -