Tuesday, June 19, 2012

Give Me Something Better

The Messenger of Allah (sws) said: "There is no calamity that befalls
one ofthe Muslims and he responds 'Inna Lillahi wa inna ilahi
raaji'oun, Allahumma ujurni fi museebati w'ukhluf li khayran minha,'
(Truly to Allah we belong & truly to Him we shall return, O Allah
reward me in this calamity & compensate mewith something better than
it), but Allah will compensate him with something better than it."
(Muslim 918)
In other words, if you've lost something precious, orif disaster has
hit you, and you respond with faith in Allah, asking Him to
replaceyour loss with something better, then Allah will surely respond
and give you something better.
SubhanAllah! What more could we ask? Allah is the only one who does
this. If your house is destroyed, the insurance company willtry to
find a way to deny your claim, and if they finally pay then they will
pay less than it's worth.
The crucial thing is that thedua' must be said in that moment of pain
and loss, when you are really hurting. You can't respond at first by
saying, "Why did you do this to me Allah, I didn't deserve this!" then
months later when you've recovered somewhat, thinkyou can say this
dua' and itwill work for you.
The whole point is that in those moments when life is most difficult
and you are totally thrown for a loop, you respond by turning to
Allah. That's the test. Those moments are the proving ground of
yoursoul. If you can face Allah inthose moments of agony and say – I
trust You, all things return to You, I know you will give me something
better – then indeed Allah will give you more than you can imagine.
May Allah give us the strength to remember Him and turn to Him
instinctively in times of calamity and times of joy as well.

I Asked Allah for Strength

"I asked Allah for strength and Allah gave me difficulties to make me strong.
I asked Allah for wisdom and Allah gave me problems to solve.
I asked Allah for courage and Allah gave me obstacles to overcome.
I asked Allah for love and Allah gave me troubled people to help.
I asked Allah for favors andAllah gave me opportunities.
Maybe I received nothing I wanted, but I received everything I needed
– Alhamdulillah."

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Lead the Way

Do you want to see something different in the world? Show it. Do you
want to see things moving in a better direction? Then get stepping and
walk it, and I guarantee that otherswill follow, because they have
seen the problems as well, and they are waiting for someone to lead
the way.
Do you want to be a betterMuslim, father, mother, son, daughter,
sibling, or friend? Then be it. Now is the moment. The past is
prologue leading to this moment.
Are you waiting for someone else to show loveand kindness first? Are
you waiting for someone else to be vulnerable or brave, to put himself
out there, totake the first step, to show the way? There is no someone
else. You are the someone else. You… are… someone.
Le'ts open ourselves to faith, love and kindness. Let's change the way
we move in the world, the way we behave with Allah, the way we treat
people, the way we interact with every person. Let us become
testaments to the power of these transformative behaviors, not through
our words but through our actions. Let's express a new sincerity from
our hearts and walk through the world like believers. Let's become
people of Allah, people of Jannah (Paradise), people of imaan (faith),
love and mercy.

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What is the Islamic Ruling on Water Liposuction?

<QUESTION>
What is the Islamic ruling on water liposuction?
<ANSWER>
In the name of Allah, Most Compassionate, Most Merciful,
As explained in previous answers that although Islam allows, and even
encourages to some extent, non-surgical meansof beautification, it
prohibits having one's body altered through surgical means due to the
explicit texts of the Qur'an and Sunna prohibiting mutilation (muthla)
and changing the nature created by Allah Most High (taghyir khalq
Allah). All surgical procedures carried out on the body for the
purpose of adornment have been prohibited by classical jurists
(fuqaha).
As such, the surgical removal of excess body fat which lies just under
the skin by way of liposuction is not permitted for
beatification/cosmetic reasons. You have inquiredabout the
permissibility of the innovative liposuction technique called AQUALIPO
as opposed to traditional liposuction. Although harms are minimized in
this method given that fat is removed gently with water-jet and there
is no need for general anesthetic, hence less risk of complications,
no major blood loss, less bruising and swelling, etc, it is
nevertheless a surgical means of removing fatty tissue through the
process of suction. It would still require a large bore cannula to be
inserted to suck fat out, and thus the skin will be cut surgically,
and the incision may even require stitching.
Liposuction will be permitted due to a genuine medical need. If a
reliable physician advices that you should have the fat removed for
health reasons, you may do so. Likewise, if the body fat is such that
it is considered an abnormality to the point that it leads to a great
deal of hardship and psychological pain, and there is no alternative
besides resorting to liposuction, it will be permitted, for Islam
permits bringing back to normality areas of the body that are deformed
or damaged.
Imam Abu Dawud, Imam Nasa'i and Imam Tirmidhi (Allah have mercy on
them) have recorded in their respective Sunan collections, that a
Companion Arfaja ibn Aswad (Allah be pleased with him) had his nose
damaged in the battle of kulab. He replaced it first with silver and
then with anose made of gold, with the consent of the Messenger of
Allah (Allah bless him & give him peace). This permission was granted
despite gold being unlawful for men.
As such, it is best that each individual case is discussed with a
reliable scholar, Insha Allah.
And Allah knows best

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Is it Necessary to declare all Defects/Faults when Selling an Item?

<QUESTION>
Is it necessary for the sellerto declare all defects and faults when
selling an item, or is it the buyer's responsibility to discover them?
<ANSWER>
In the name of Allah, Most Compassionate, Most Merciful,
A basic principle of Islamic commercial law is that when selling any
item or product, it must be sound and free from defects and faults.
[See: Al-Majalla al-Ahkam al-Adaliyya , Article: 336] As such, it is
the seller's responsibility tobe truthful and point out the specific
defect if he has knowledge of it; otherwisehe will be guilty of
committing the grave sins of cheating and deception.
Imam Bukhari (Allah have mercy on him), in the chapter titled "Buyer
and seller making things clear and not concealing anything and showing
good faith" of his Sahih , relates from al-Adda' ibn Khalid who said,
"The Messenger of Allah (Allah bless him & give him peace) wrote for
me [whenpurchasing from me]: 'This is what Muhammad, Messenger of
Allah (Allah bless him & give him peace), has purchased fromal-Adda'
ibn Khalid. A sale from one Muslim to another, with no [hidden]
defect, no taint and no deception.'" (Sahih al-Bukhari 2/731)
Imam Bukhari then quotes the Companion Uqba ibn Amir (Allah be pleased
withhim) as saying, "It is not lawful for one to sell goodsknowing
that there is a defect in them without mentioning it." (ibid)
Sayyiduna Hakim ibn Hizam (Allah be pleased with him) narrates that
theMessenger of Allah (Allah bless him & give him peace) said, "The
seller andthe buyer have the option [to conclude the sale] as long as
they have not separated. If they both speak the truth and makethings
clear , they will be blessed in their sale. But if they both conceal
and lie, the blessing of their sale will be wiped out." (Sahih
al-Bukhari no 1974 and Sahih Muslim 1532)
Imam Nawawi (Allah have mercy on him), in explanation of this hadith,
states, "This (i.e. speaking the truth and making things clear) means
that both parties clearly mention to each other what needs to be
mentioned such as declaring a defect in the item and the like…"
(Al-Mihhaj sharh Sahih Muslim, p 1170)
Wathila ibn al-Asqa' (Allah be pleased with him) narrates that the
Messenger of Allah (Allah bless him & give him peace) said, "Whoever
sellsdefective goods without declaring it remains in the wrath of
Allah or [he said)] the angles keep cursing him." (Sunan Ibn Majah
2873)
Imam Haskafi, the renowned classical Hanafi jurist, states, "It is
unlawfulto conceal a fault in the item being sold or in the price,
since deception is haram." (Al-Durr al-Mukhtar 5/47)
It is stated in Al-Fatawa al-Hindiyya :
"If a person wishes to sell faulty goods, and he knows [that they are
faulty], it is necessary (wajib) for him to reveal it. If he does not,
then some of our scholars state that he will become an open sinner
(fasiq) whose testimony is to be rejected [in a court of law]."
(Al-Fatawa al-Hindiyya 3/210)
All of the above clearly demonstrates that the seller is under
obligation topoint out any faults or defects in the item being sold.
Failure to do so, despite having knowledge of it, constitutes a grave
sin.
However, there are a few points to keep in mind here:
1) A defect (ayb) is that which, in the opinion of traders and
experts, reduces the market value of an item. (See the Ottoman Courts'
Hanafi Fiqh Manual on commercialtransactions, Al-Majallah al-ahkam
al-adaliyya , Article: 338). As such, the seller is not obliged to
mention the normal wear and tear of the item being sold.
2) The defect or fault must have existed while the item being sold was
in the possession of the seller, and not after. This includes any
defect which occurs before sale or after the salebut before the seller
delivers it to the purchaser.(Al-Majallah al-ahkam al-adaliyya,
Articles: 339 and 340)
3) If a seller sells a defective or faulty item without declaring it,
the purchaser has a right to cancel the transaction. He may accept the
item as it isfor the fixed price, or return it and get his moneyback.
This is called the 'Option on account of Defect (khiyar al-ayb).'
(Al-Majallah al-ahkam al-adaliyya, Article: 337)
4) If the seller delegates the responsibility of inspecting the item
to the purchaser and says that he is not responsible for any defects
or faults, and the purchaser accepts, then theseller will not be
sinful of concealing the truth and cheating. Moreover, the purchaser
will not have a right to cancel should he discover a fault in the item
sold. (Imdad al-Ahkam 3/404 & Al-Majallah al-ahkam al-adaliyya,
Article 342)
And Allah knows best

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HOLD BACK YOUR TONGUE…

In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah in whose hand my soul lies in, the One who created
the heavens and the earth and all that lies between them.
Oh slaves of Allah, take heed of what your tongue says, for that may
determine your fate between Jahannam and Jannah. One of the grave
problems which is taken very lightly by the Ummahat this present time,
are the words that we utter. Never do we think twice before we talk.
We indulge ourselves into dirty, flithy and forbidden acts. Among
these forbidden things which people take often lightly are gheebah
(backbiting), buhtaan (slander) and nameemah (malicious gossip).
Worst of all, we backbite about our very own brothers and sisters in
Islam. And I swear by Allahthis is such a dirty and deadly sin that we
are falling into without even realizing it.
For Allaah subhana wa t'ala says (interpretation of the meaning):
"neither backbite one another. Would one of youlike to eat the flesh
of his dead brother? You would hate it (so hate backbiting). And fear
Allaah. Verily, Allaah is the One Who forgives and accepts repentance,
Most Merciful"[al-Hujuraat 49:12]
Gheebah or backbiting means speaking about a Muslim in his absence and
saying things that he would not like to have spread around or
mentioned. Buhtaan or slander means saying things about a Muslim
thatare not true, or in other words telling lies about him. Nameemah
or malicious gossip means telling one person what another said in
order to cause trouble between them.
I do not understand how we even dare to talk about the sins of other
people, and indulge ourselves in the discussionof the lives of people,
when our life itself is so crooked. People hardly pray, or even if
they do, then they pray Fajr at the time of Dhuhr, Dhuhr at the time
of 'Asr, and so forth, and one of their excuse for missing or delaying
their Salah is, "I cannot find the time to pray", but yet we find a
lotof time for chit chatting about people.
It was narrated from Abu Hurayrah (may Allaah be pleased with him)
that theMessenger of Allaah SAWS (peace and blessings of Allaah be
upon him) said: "Do you know what gheebah (backbiting) is?" They said,
"Allaah and His Messenger know best." He said, "Saying something about
your brother that he dislikes." It was said, "What if what I say about
my brother is true?" He said, "If what you say is true then you have
backbitten about him, andif it is not true, then you have slandered
him." Narrated by Muslim, 2589
It was narrated that Ibn 'Abbaas said: The Messenger of Allaah
(peaceand blessings of Allaah be upon him) passed by two graves and
said, "They are being punished, but they are not being punished
foranything that was difficultto avoid. One of them used to walk about
spreading malicious gossip(nameemah), and the other used not to take
precautions to avoid getting urine on himself when he urinated." Then
he called for a green branch, which he split in two and planted a
piece on each grave, and said, "May their torment be reduced so long
as these do not dry out." Narrated by al-Bukhaari, 213; Muslim, 292
Know Oh muslims that ourtongue will be a witness against us on the day
of Judgement. It's the day where is there no refuge, but except in
Allah Subhana wa T'ala. And if Allah Subhana wa T'ala does not look at
you, then there is nothing that can save you. And it is a day where if
Allah gives your records in your left hand, then everything that will
come after that will be bad. Do you want to lose your hard earned good
deeds within a few seconds? Do you really want to exchange your salah,
saum (fasting) and charity for a big pile of bad deeds? If you do
wantto, then go ahead and insult people, go ahead and slander against
people, for on the Day of Judgement all the people who suffered by
your tongue will be rewarded with your good deeds.
Abu Hurairah (May Allah be pleased with him)reported:
Messenger of Allah (sallallahu alaihi wa salam) said, "Do you knowwho
is the bankrupt?'' They said:"The bankrupt among us is the one who has
neither money with him nor any property".
He said, "The real bankrupt of my Ummah would be he who would come on
the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but
he will find himself bankrupt on that day as he will have exhausted
the good deeds) because he insultedothers, slandered against others,
unlawfully devoured the wealth of others, shed the blood of others and
beat others; so his good deeds would be credited to the account of
those (who suffered at his hand). If his good deeds fall short to
clear the account, their sins would be entered in his account and he
would be thrown in the (Hell) Fire".

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'How To Behave LikeA Real Princess'

After pondering day after day after day about what Ishall make my next
post about I came to no success, for everything I thought of just did
not feel right.
Amongst other posts, the message of exams alreadyput across as well as
moving on to a new chapter of our lives and soforth. So alas with no
ideas I thought I would clean out my room. After all it really needed
sorting out, as me any my sister had really had enough tripping over
my philosophy folder and stumping our feet on my psychology books. So
I thought that is what I'll dofor now.
Upon bringing all my workfrom my room, downstairsto the spare room, it
cameto my attention that even the spare room was in such a state! So I
thought Ihave to clear this up as well otherwise I have no where to
put my work. And that is when Alhumdulilah inspiration struck.
I came across a book my beloved father had gifted to me as a child,
and upon finding it memories came flooding back of my childhood, and
how a huge portion of it was spent…wanting to be a PRINCESS !
The book was part of the collection of Anastasia books, titled: ' How
to behave like a princess '. Stupid as I felt and thinking 'I have no
idea why I'm flicking through this' it came to my attention that
subhan'Allah, how our culture in the west is filledwith fooling and
corrupting the young children of our Ummah, giving young girls false
hope, and the wrong ideasof life, romance and yep… PRINCE CHARMING .
As I read on "…a real princess never plays with the same toys
twice…she has new ones delivered everyday "…" a real princess should
ALWAYS dress like a princess…she must have dozens of wardrobes filled
with elegant gowns and glittering tiaras "…" a proper princess will
host wonderful parties . " …" a real princess does not wear the same
clothes twice ." She lives in her castle, waiting for Prince Charming
or her Knight in shinning armour to rescue her pretty self.
The more I read, the more this book began to sound like something out
of Brother Baba Ali's marriage video from Ummah Films. Many sisters,
acting just like this princess, just like this damsel in distress,
waitingfor her knight in shinning armour to battle the fire breathing
dragon, climb the tall tower and whisk her away into an happily ever
after. If any of you have seen Shrek 2, it is exactly how the film
startswith Prince Charming's adventurous journey for his bride to be.
Subhan'Allah wa bi Hamdi!But if one looks at the REAL GEMS , the REAL
PRINCES and PRINCESSES of the dunya and the hereafter, the Sahabah,
the Prophet Muhammad Sallallahu 'Alayhi Wa Sallam and the Umm
ul'Mu'mineen, this absurd notion the west portray was not their
conduct at all!!!
This question is for the sisters, be honest how many fairy tales have
you seen as a child, how many times did you fink ' Where's my prince
charming ?'
Brothers, how many cartoons of superheroes did you watch and think '
that's gonna be me in the future, and I will be savinga pretty woman
too who will be my wife ' ???
As insignificant as it may seem, what's the harm, there only cartoons
right? No! Many a times I myself have spoken to sisters looking for a
spouse in marriage, and they have such deluded ideas of what marriage
is like. They really are waiting for Mr Perfect to come falling into
their laps!!
How many narrations are there of A'ishah radi AllahuAnha, playing with
her dolls with her friends, and the Prophet Muhammad Sallallahu
'Alayhi Wa Sallam would join in on young A'ishah's play and games. Yet
she did not complain and throw a tantrum for more dolls. One famous
parable is when the Prophet Sallallahu 'Alayhi Wa Sallam went to
A'ishah's room on the day of Id-Ul-Adha, to find A'ishah playing a
game that the prophet had not seen before, when he asked herwhat she
was playing, A'ishah replied 'this is Solomon's horses' upon which the
prophet Sallallahu 'Alayhi Wa Sallam smiled.
Subhan'Allah, even when the children of the Ummahin the past played
with their toys and gave performances, it was in relation to Islam and
Allah's Prophets and Messengers. A'ishah's play, that same day the
Abysinnians performance of the Battle of Badr, and Allahu'Alim how
many other such plays.
Yes, plays related to Islam,not Barbie being looked away in her big
Barbie house by her step-mother,and Ken climbing up to Barbie's room
to save her. ( Or is it Blaine now, 'cos apparently Barbie dumpedKen!
More absurdity !!!)
As for the dress of our beloved Prophet Sallallahu'Alayhi Wa Sallam,
the Sahabah, the Sahabiyaat, and the Tabi'een. Subhan'Allah so humble
were they, that they only had enough cloth to shroud themselves and
their families.

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Felicity

Felicity.
When your heart feels so free it soars in the sky.
So light and weightless, as if carried by Angels of Mercy and Glad-tidings.
Mind of purity and clarity.
Vision that's clear of clouds.
No mist. No chains.
No burdens or pains.
Hands are freed up, speech flows again.
You can breathe.
Time is blessed, lands are blessed.
Days are a beauty and nights pass in serenity.
God's creatures smile as if to acknowledge the bliss.
Even the trees rustle; I can hear their tasbih.
Gratitude only increases the goodness, as if the Promise is more than just that.
It's a certainty.
It's freedom. Freedom fromthe world.
But the world's inexperienced want to define it.
They are baffled. The more the tests, the happier we become.
Freedom.
Allah gives it to some so they enter the Paradise of this world before the Next.
And some are deprived so they remain imprisoned;
Either to be released in the Hereafter and or to be sentenced.
He is the King of Kings; A Most Generous King.
And it's a felicity.
A serenity.
I found it in the places of prayer.
It's there again whenever I open the Book.
Like a magnificent robe, it gently wraps and protects.
Freedom and felicity,
They take root in the heart when the heart is watered with faith and
sustained with Islam.

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husband who works hardproviding for his family

A husband who works hardproviding for his family reaches home where he
hopes to find comfort, tranquillity, and a peace of mind with his
wife. Many husbands arrive home to a tidy house and a wife who greets
him with a ♥ Salaam♥ and a smile, asks about his day, offers to make
him something to drink and allows him time to unwind.
However some husbands reach home to a wife who frowns as soon as she
sees him, then complains about everything.
All wives would like a husband who will show them affection and
appreciation, likewise all husbands would like the same in return.
Mutual respect and appreciation goes both ways ♥

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Punishment for a Muslim woman

Question:-
How is a woman to be punished if she marries a Christian? How often is
it carried out and in what countries is it most common?
Answer:-
Praise be to Allaah.
It is not permissible for a Muslim woman to marry a kaafir
(non-Muslim), whether he is Jewish, Christian or an idol-worshipper ,
because the man has authority overhis wife, and it is not permissible
for a kaafir to have authority over a Muslim woman. For Islam is the
true religion and all other religions are false. Allaah says
(interpretation of the meaning):
"And give not (your daughters) in marriage to Al-Mushrikoon till they
believe (in Allaah Alone)" [al-Baqarah 2:221]
"And never will Allaah grant to the disbelievers a way (to triumph)
over the believers" [al-Nisaa' 4:141]
And the Prophet (peace and blessings of Allaah be upon him) said:
"Islam should prevail and should not be prevailed over."
If a Muslim woman marriesa kaafir when she knows the ruling, then she
is a zaaniyah (adulteress), and her punishment is the punishment for
adultery. If she was ignorant of the ruling then she is excused, but
they must be separated, and there is no need for a divorce because the
marriage is null and void. On this basis, the Muslim woman whom Allaah
has honoured with Islam and her guardian must beware of that and must
adhere to the limits set by Allaah, and they must feel proud of Islam.
Allaah says (interpretation of the meaning):
"Those who take disbelievers for Awliyaa' (protectors or helpers or
friends) instead of believers, do they seek honour, power and glory
with them? Verily, then to Allaah belongs all honour, power and glory"
[al-Nisaa'4:139]

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